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Center for Local History Blog

Dedicated to collecting, preserving and sharing the history of the community.

Lessons From Nature

Post Published: April 22, 2024

Dr. Phoebe Hall Knipling and Valerie B. Kitchens were Arlington women who advocated for environmental conservation and education.

Today marks the 54th anniversary of Earth Day, first celebrated on April 22, 1970. Earth Day commemorates the birth of the modern environmental movement and invites us to renew our commitment to protecting the planet.

Environmental activism in Arlington predates the first celebration of Earth Day by over a decade. World War II triggered a major shift toward industrialization in Northern Virginia – Arlington County’s population soared while urbanization and development increased. As open land quickly diminished, some Arlingtonians began to recognize the need to improve environmental awareness and conserve the disappearing natural landscape. Two such pioneers were Dr. Phoebe Hall Knipling and Valerie B. Kitchens.

Dr. Phoebe Hall Knipling

Dr. Phoebie Knipling riding a scooter at a Public School Science Fair.

Phoebe Knipling riding a scooter at the Arlington Public Schools Science Fair, 1959. From RG 111: Arlington Outdoor Education Association Records, 1947-2017.

Dr. Phoebe Hall Knipling (1910-1988) was the first female Science Supervisor for Arlington Public Schools (APS) and the first woman to hold such a position in the state of Virginia. In the late 1950s, Dr. Knipling started a summer science enrichment program that incorporated outdoor education for students.

This program transported students to various public and private lands in Northern Virginia to study life sciences, astronomy, geology, meteorology, agronomy and conservation, among other subjects that benefitted from firsthand encounters with nature.

A map of a valley in Virginia.

Students, Stars, and Outdoor Education pamphlet, page 2. From RG 111.

As open, natural lands became increasingly unavailable, Dr. Knipling argued that it was necessary for APS to acquire their own land for outdoor education. With the help of community representatives, parents of APS students and five school staff members, she established the Arlington Outdoor Education Association (AOEA) as a volunteer-run nonprofit on July 3, 1967, to create an outdoor lab exclusively for APS student use.

On March 14, 1968, the AOEA purchased a 200-acre site in Fauquier County at the foothills of the Blue Ridge Mountains. The site featured a spring-fed stream, a pond, hiking trails, a natural amphitheater and diverse plant and animal life. At Dr. Knipling’s suggestion, the land became known both as Tahl which means “Wonderful Valley” and as Floraunaretum, meaning "interaction of flora and fauna in an outdoor setting."

Visitors exploring a stream at the Arlington Outdoor Education Association Lab.

Visitors exploring a stream at the Arlington Outdoor Education Association Outdoor Lab, 1975. From RG 111.

After Dr. Knipling retired in 1975, the AOEA board voted to rename the property the Phoebe Hall Knipling Outdoor Lab to honor her years of service to science education in Arlington County. Currently, four APS classes visit the Outdoor Lab every week in addition to three week-long summer camps.

 Learn more about Dr. Phoebe Hall Knipling and the Arlington Outdoor Education Association.

Valerie B. Kitchens

A "Clear Water" bumper sticker.

Valerie Kitchens’ “Clean Water” bumper sticker. From RG 348: Valerie Kitchens Papers, 1967-2010.

Valerie B. Kitchens (1937-2013) was a local activist for conservation, wildlife, parks and other political issues that affected Arlington County and Northern Virginia. Born in Cresskill, New Jersey, she earned a master’s degree in Foreign Affairs from Georgetown University in 1964.

In the late 1960s, Kitchens attended the U.S. Department of Agriculture’s graduate school and became active in the Audubon Naturalist Society, contributing articles and research on the endangered Eastern Bluebird. She served as President of the Northern Virginia Chapter of the Virginia Society of Ornithology and was involved in local birdwatching groups.

A blueprint plan for a birdhouse.

Plans for a Bluebird house distributed by Valerie and her husband, Allen, in the late 1960s for the Audubon Naturalist Society. From RG 348

As an active member of Friends of Arlington Parks from the late 1970s through early 1990s, Kitchens fought to preserve Arlington’s natural and historic landscape, including what is now Fort C.F. Smith Park. She served on the Board of Directors for the Arlington Outdoor Education Association in the mid-1980s, supporting the Outdoor Lab that Dr. Knipling established in 1967.

Kitchens continued to appreciate and protect the natural beauty of Northern Virginia until her death in 2013.

Learn more about Valerie B. Kitchens.

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

Do you have a question about this story, or a personal experience to share? 

Use this form to send a message to the Charlie Clark Center for Local History.

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April 22, 2024 by Christopher George

Life of an Arlington Hall Student

Post Published: March 25, 2024

For Women’s History Month, learn what life was like for Paula Strother, a student at Arlington Hall Junior College for Women, from her 1940s scrapbook.

Paula Strother's scrapbook

A peek into what Paula Strother’s scrapbook looked like upon donation. Documents and pictures that could be safely removed have since been rehoused to prevent further damage from the acidic paper. This and all the images following are taken from RG 312: Eric Dobson Collected Materials.

Eric Dobson is always searching for artifacts of Arlington’s history to donate to the Center for Local History for preservation and research. One of his many discoveries was this scrapbook, compiled by Arlington Hall student Paula Strother.

A picture of 18-year-old Paula Strother taken in 1940.

A picture of 18-year-old Paula Strother taken ca. 1940 while she was attending Arlington Hall.

Paula Claire Strother was born on August 24, 1922, to Claire (née Farmer) and Paul Strother in Mt. Sterling, Kentucky. She attended Arlington Hall for her junior year of college from 1940-1941. Arlington Hall was founded in 1927 as a private post-secondary women’s educational institution, which had acquired the name “Arlington Hall Junior College for Women” by the time Paula enrolled. The school suffered financial problems in the 1930s during the Great Depression and became a non-profit institution in 1940.

Paula Strother and her friend in front of Arlington Hall's historic main building.

A photograph of Paula’s friends in front of Arlington Hall’s historic main building, ca. 1940-1941.

Arlington Hall was a finishing school that aimed to instruct young women in social graces as a preparation for entry into society. This is reflected in Paula’s packed class schedule, which shows that she took lessons in speech, hygiene and “physical grace and charm” alongside more conventional courses in French, history, biology and English.

Paula was less than fond of her busy course load. In letters to her parents, she often complained about studying for exams and felt her teachers’ grades were too harsh. In one letter to her mother, Paula sums up her feelings quite succinctly: “College — Bah!”

A document sent to Paula Strother's parents detailing social permissions.

A document sent to Paula’s parents detailing the “social permissions” granted to students based on their grade and academic standing.

Life at Arlington Hall was regimented. There were strict rules about how students could spend their time outside of school functions. They were expected to abide by curfews, travel in groups or with escorts and avoid “fraternity houses or Cocktail Lounges” altogether. In multiple letters, Paula reveals that she is writing in secret, hiding in the bathroom after “lights out.”

Disobedient students were forbidden to leave the school grounds — “campused,” as Paula calls it. She experienced this when she was punished for smoking in her dorm and cutting class. She made the most of it by forming the “Campused Coquettes Club” in solidarity with other campus-bound women.

Paula Strother's report card from Jan. 25, 1941.

Paula’s report card from January 25, 1941, with two reprimands for smoking and cutting class.

Although she was busy with her classes, Paula still found plenty of opportunities to explore the East Coast, go on dates, attend dances and play bridge. She visited many of the same sights that bring tourists in every year, including the Lincoln Memorial, Mount Vernon and Arlington Cemetery, where Paula saw President Franklin Roosevelt while attending an Armistice Celebration.

On a school trip to New York City, she saw the Rockettes perform at the Radio City Music Hall, caught a play on Broadway and watched the Ice Follies accompanied by Abe Lyman.

Program for the Queen of Hearts Ball on Valentine's Day, 1941.

Program for the Queen of Hearts Ball that Arlington Hall put on around Valentine’s Day, 1941.

Paula chose not to re-enroll at Arlington Hall for her senior year. From her letters, it’s implied she was considering putting her photography skills to work the following year by finding a job at home in Kentucky. Either way, Arlington Hall Junior College for Women would close a year later due to lack of funding.

Following the attack on Pearl Harbor and U.S. entrance into World War II, on June 10, 1942, the U.S. Army took possession of the facility under the War Powers Act for use by its Signals Intelligence Service. The historic main building of the girls' school currently houses classrooms and administrative offices for the Foreign Service Institute, while the western part houses the Army National Guard Readiness Center.

Paula with her friends and teachers.

Paula (second from right) with friends and teachers.

It is worth reflecting that were it not for incredible luck and the generosity of donor Eric Dobson, Paula’s story would have been lost. This is true of many women’s histories, particularly those recorded in formats like scrapbooks that have only recently been acknowledged as important cultural artifacts that capture the daily lives of ordinary people.

Thank you, Eric, and thanks to everyone dedicated to preserving women’s history!

If you’re interested in learning more about Arlington Hall, check out RG 3: Arlington Hall, Collected Archival Materials from the Community Archives. See also the “Spinning Wheel” Arlington Hall yearbook for the class of 1940.

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves, and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

Do you have a question about this story, or a personal experience to share? 

Use this form to send a message to the Charlie Clark Center for Local History.

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March 25, 2024 by Christopher George

Then and Now: Chinn Funeral Service

Post Published: February 21, 2024

three african-american men standing outside the Chinn Funeral Service building.

Chinn Funeral Service. Green Valley/Nauck, Arlington, 1979. Photo by Lloyd Wolf. From PG 700: Arlington Photographic Documentary Project.

Chinn Funeral Service was established by James Elwood Chinn in Green Valley (formerly known as Nauck) in 1942. As a Black-owned funeral home operating under Jim Crow segregation, Chinn Funeral Service provided an invaluable service to the Black community when white-owned funeral homes refused to serve them.

After apprenticing with James Chinn for three years, Robert Baker, Jr. purchased the business in 1969. His twin brother Rupert soon joined him as a business partner, and they became trusted pillars of the community through their compassionate service and dedication to their neighbors, helping them through times of loss.

In an interview with the Virginia Tech Legacy Business Studio conducted in 2017, Robert’s daughter Tyra Baker – then manager of the family business – described the twins' talent for lessening the burdens of their grieving customers:

"Rupert, he had a really, I don’t know, funny sense of humor. He had a way to make you laugh and smile when you knew you don’t want to, or maybe even shouldn’t. But even in the worst times, he can make you get through it pretty easily. And my dad has always had a calming voice, and you know, I guess the whole community trusted them. So, they would come here, and my dad and Uncle Rupert would make the arrangements for them, help them out, pretty much take over, so that it was very easy for them to get through it."

Robert Baker, Jr. was deeply involved in community organizations such as the Martin Luther King Jr. Community Center, the Nauck Business Association and Shirlington Road Revitalization movement. He earned the NAACP Community Appreciation Award and was awarded Mortician of the Year by the Virginia District Morticians Association. Along with Rupert, both brothers were recipients of the Arlington Best Business Award granted by the Arlington County Board.

Chinn Funeral Service in Present day.

Chinn-Baker Funeral Service, present day. Image courtesy of Google Maps.

Today, Chinn-Baker Funeral Service still operates out of its original building and is run by the descendants of Robert and Rupert Baker. In her interview, Tyra Baker explained that although the surrounding neighborhood has changed since the business was first established, they continue to perform funerals for families that have lived in the area for many generations. “[I]f Chinn buried your grandmother, your great-grandmother, they’ll probably bury your mother and your father. We still have three churches in the area that traditionally have come to Chinn Funeral Home. So, if you are at that church, you probably will come to Chinn Funeral Home.”

Serving the community for more than 80 years, Chinn-Baker Funeral Service hopes to continue meeting the needs of Arlington’s grieving families for many years to come.

  • Tyra Baker Interview, 2017. VA 975.5295 A7243oh ser.13 no. 3.
  • “Black-Owned Businesses: Serving Their Neighbors, Who Were Unwelcomed Elsewhere.” Deeply Rooted.

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves, and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

Do you have a question about this story, or a personal experience to share?

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February 21, 2024 by Christopher George

Inner Ear Studio

Post Published: February 5, 2024

The entrance in Inner Ear Studio.

The low-key entrance to Inner Ear Studio at its former 2701 South Oakland Street location. From PG 250: Documenting Arlington’s Changing Scene.

When Don Zientara settled in Arlington 50 years ago, he did not expect to become a local music legend. Like many others, he moved to Arlington in 1974 to work for the federal government.

As a high schooler in the early 1960s, Zientara began his lifelong obsession with sound engineering when he started playing in bands and recording his own music. He graduated from Syracuse University in 1970 and completed a year of graduate work at West Virginia University in Morgantown before being drafted into the Army.

As part of the Army’s educational program, Zientara took on a position as a painter in Alexandria with the Army Exhibit Unit. This eventually brought him to work for the National Gallery of Art in their exhibitions department and, later, as their recording engineer.

Meanwhile, Zientara continued to grow his personal collection of recording equipment, setting up a home studio on his porch in the open air of Arlington’s suburbia.

Don Zientara's recording equipment.

Interior of the South Oakland location, showing some of Zientara’s recording equipment. From PG 250.

Although Zientara didn’t set out to record D.C.’s punk scene in his new studio, he found himself in the right place at the right time. After recording tracks for his friend and former bandmate Robert Goldstein (who would later play with the Urban Verbs), he was introduced to Skip Groff of Yesterday and Today Records.

Groff connected him with a budding network of young punk musicians in the area. Word quickly spread among local artists that Zientara could provide a laid-back, creative and affordable recording experience.

A wall of tapes and artwork at a music studio.

A wall of tapes and artwork collected over the years from friends and clients at the South Oakland studio. From PG 250.

In this segment, Zientara explains how his experimental approach to recording meshed well with the punk bands that rebelled against a commercialized, polished sound. He also lacked prejudice against the young punks, who were regularly turned out of studios and venues at the time.

https://library.arlingtonva.us/wp-content/uploads/2024/02/CLIP_Zientara_Don_20211027.mp3

INTERVIEWER: ...Obviously, a lot of people associate your studio and yourself with Dischord and a lot of the DC punk movement. And that certainly is a huge cultural thing for music and society and the area. Did you ever have a sense at the time that it was going to become what it was?

ZIENTARA: No, no. Call me unaware, but the thing is punk music at the time was a very, very niche style, “movement,” call it what you want, “cultural phenomena.” [0:17:16] And the bands had hard times getting to play at places because nobody wanted them because there were fights that would break out, and they looked funny. They had safety pins and razor blades in their leather jackets. And it was a revolt of sorts from, you know, kids, the way they normally revolt.

But it was both visual and musical at the same time, too, and the music reflected that. At the time, there was the California sound, which was very, very produced and very controlled in a way. [0:18:01] And these guys basically—mostly guys, not all, but most of the guys—said that it's really the energy behind it that matters. And they felt that a lot of groups just had no energy and wanted to—you know, they felt that. “Let's go in the other direction. Let's put the energy behind it. Let's not care about how long the songs are or how great we can play.”

None of them were Pat Metheny or anything like that. They all were basically starting musicians. Their equipment was generally kind of lousy, or at the very least, the middle of the road, at least at the very start. Of course, a lot of them got better instruments and got better at their instrument as it went along. So it was—I don't know where it was going; all I know was I was trying to capture their energy. [0:19:10] And I guess I latched on to the right thing as far as what to focus on because they kind of liked it. So that's where it went.

View of Inner Ear's control room.

A view of Inner Ear’s control room at the South Oakland studio. From PG 250.

Eventually, Zientara moved his studio setup from the porch to the basement of his house on South Ivy Street, turning his cramped furnace room into a control room. Although this allowed Zientara to communicate with the musicians more easily during recording sessions, it required him to work beside a gas furnace and water heater without windows or ventilation. By 1990, he started renting out a space on South Oakland Street that provided the room necessary for Inner Ear to grow.

In 2021, Arlington County bought the lot that includes the building Zientara rented for Inner Ear Studio. After operating for three decades from its location at 2701 South Oakland, the studio closed its doors in October of that year. Nonetheless, Zientara has no intention of slowing down. He currently runs Inner Ear from the basement in his house where it all began and continues to record new artists from the D.C. area and beyond.

  • Andersen, Mark and Mark Jenkins. Dance of Days: Two Decades of Punk in the Nation's Capital. Soft Skull Press, 2001.
  • Azerrad, Michael. Our Band Could be Your Life: scenes from the American Indie underground, 1981-1991. Boston: Little Brown, 2001.
  • Beaujon, Andrew. Arlington’s Famed Inner Ear Studios Could Close by the End of the Year. Washingtonian, April 16, 2021.
  • Christina Smart. Inner Ear Studios Comes Home. Literally. Washington City Paper, April 7, 2022.
  • Center for Local History Interview with Don Zientara, October 27, 2021.
  • Connolly, Cynthia, Leslie Clague, and Sharon Cheslow. Banned in DC: photos and anecdotes from the DC punk underground (79-85). Washington DC: Sun Dog Propaganda, 2005.
  • Foo Fighters Sonic Highways: Ian MacKaye & Bad Brains Extended Interview. HBO, 2014.
  • Inner Ear: A Doc Short. Bryan Davis, Ltd, 2021.
  • Kreps, Daniel. ‘Sonic Highways’ Hits D.C.: 5 Things We Learned. Rolling Stone, October 25, 2014.
  • Longo, Adam. A look inside Inner Ear Studios in Arlington as the legendary recording studio closes its doors forever. WUSA9, November 9, 2021.
  • Tricarico, Antonia. The Inner Ear of Don Zientara: a half century of recording in one of America's most innovative studios, through the voices of musicians. Brooklyn, New York: Akashic Books, 2023.

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves, and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

Do you have a personal experience of Inner Ear Studio or the D.C. punk scene you wish to share?

Use this form to send a message to the Center for Local History.

Do you have a question about this story, or a personal experience to share? 

Use this form to send a message to the Charlie Clark Center for Local History.

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February 5, 2024 by Christopher George

Snow Days Gone By

Post Published: December 21, 2023

Snow Day Memories in Arlington

A family home covered in snow.

Dudley family home in snow, ca. 1920s. This is where Cherrydale Library is currently located. From PG 204: Dudley Family Photographs. 

While Virginia may not be known for frigid winter weather, it's had its fair share of record-breaking blizzards.  

On January 28, 1772, George Washington and Thomas Jefferson both noted in their diaries that 3 feet of snow fell, marking Virginia’s largest snowfall ever recorded. In January 1857, March 1888 and February 1899, Virginia experienced extreme snowstorms that froze rivers, took down telephone poles and brought transportation by road and water to a halt.  

On January 28, 1922 – exactly 150 years after the “Washington-Jefferson Storm” – 28 inches of snow immobilized the D.C. area, collapsing the roof of the Knickerbocker Theater in Northwest Washington and killing 100 people.  

The Jewett house covered in snow.

The Nelson J. Jewett house, covered in snow, 1920. The house was an early meeting place for the Rock Spring Congregational church. From RG 123: Records of the Rock Spring Congregational United Church of Christ [UCC], 1908-2003. 

In an era before reliable city-organized snow removal, even mild snowstorms would present serious challenges for workers and travelers. In an interview with George L. Vollin, Jr., who was born and raised in Queen City at the turn of the 20th century, he recalls how impossible it was to ride his bike in the snow to make his rounds as a Post Office messenger while he was in junior high school.  

He remembers sidewalks and streets full of snow in the winter. "The snow just laid there. They didn't have too much clearing at all. You'd see it there, they had sometimes anywhere from 4 to 6 inches of snow. And then another snow would catch it.”  

Floyd A. Hawkins had a similar struggle getting to work on unplowed roads in his Ford Model-T Ford. In 1925, the year he moved to Arlington, “The snow got so deep that I could hardly get it out a distance of about 4 or 5 blocks from home.” When Hawkins got off work after midnight, he would have to change his tires before driving home. 

A house covered in snow in Arlington, VA.

A house covered in snow somewhere in Arlington, Virginia, possibly Rock Spring, 1925. From RG 123: Records of the Rock Spring Congregational United Church of Christ [UCC], 1908-2003. 

For others, however, snow meant sleigh rides and ice skating.  

Mildred H. Ritchie grew up in Barcroft in the 1920s and remembers the snowy days of her youth fondly.  

“Palmer’s Hill (on Columbia Pike) was a source of delight to the young at heart, parents and children alike, for miles around—in wintertime snows. The Pike from Taylor Street East (for a distance of three long, downhill blocks) ran in an S-curve to the little bridge over Doctor’s Run at the bottom. Few (if any) cars traveled in snow or ice at night, and the hill was always filled with sleds as soon as the snow was deep enough. Bonfires were kept going at the top, for warming frostbitten fingers and toes—and [for] storytelling. Sometimes, too, we could use Palmer’s Hill—cow field hill—a long, sweeping stretch—wonderful and fast when there was a crust on top.”   

Children have enjoyed sledding down Arlington’s snowy hills for many decades.  

Ernest A. Golden, who graduated from Washington-Lee High School in 1942, remembers going sleigh riding on 15th street and earning a scar on his chin that lasted a lifetime. In his interview, he said the winters seemed snowier when he was young, before the city began combatting it with salt and chemicals: “[W]e’d wake up in the morning and everything would be covered in snow. We’d get out the old sleds and down the hill we would go.” 

A church covered in snow.

Presbyterian Church of the Covenant on Military Road, date unknown. From RG 100: Arlington County Government Photographs, 1915-1997.

Another popular sledding spot was at the Reeves farm, also known as Reevesland. The last owner of the Reevesland dairy farm was Nelson Reeves, who was born in the farmhouse in 1900 and spent his life there, working as a third-generation farmer. His three children, Marcia Nelson Reeves Rodgers, Ronald Irving Reeves and Cheryl Louise Reeves Scannell, remember how their own Reeve’s Hill was widely known as one of the best sledding hills in the county: 

CHERYL: You talk about the winter activities. We would go sledding of course, sledding on Reeves Hill. You probably heard, it’s talked about through the county that Reevesland Hill is one of the best hills to go sledding on. I know dad always got such enjoyment of the people being out there on the hill and watching them sled. We loved it. We built our little ramp with the snow and jump over and see how far we could go on the bottom, the flat land like you said, see if we could make it all the way to the creek. I don’t think we ever made it that far but had a good time. 

...

RONALD: I remember the best hill to actually slide down I think was 5th Road. It was the steepest road in the neighborhood and still is I guess. 

CHERYL: Was it a traveled road at that time? 

RONALD: Yes, but they’d slick it over. We actually pool water down, have it ice over real good and you’d get at the top of that, and we had several sleds. We’d soap the runners down with soap. You started at 5th Road and go down the hill and you’d actually cross over Manchester Street. There were homes down there then. You’d go between these two houses and go actually into the park itself. And there was a little drainage ditch there that, when you went through the houses and down into the park, you had to cross over that drainage ditch. And then there was kind of a berm there. But you’d hit that ditch and go up that berm. That was the end of your trip. Then you’d see how far you’d get down into the park. That was the best ride. 

MARCIA: I want to just add one thing to Ron’s. That was the neatest hill to ever go sledding on, and it was so high and so long, but the only trouble was once you got down it took half the day to walk back up to the top of the hill to go down again. 

RONALD: And the fun part was, if you get behind somebody—the sled I remember that I had and some of the others had, the runners that would actually curl up into the back part of the frame, you could hold onto it. But if you didn’t like the guys you were sliding down with, you’d take that and you’d kind of flip his sled sideways and he’s go tumbling down the road.

When snow comes to Arlington this year, take advantage of it and have some fun. Don’t forget to thank your neighborhood snowplow while you’re at it! 

Citations

  • Ernest A. Golden Interview. VA 975.5295 A7243oh s.3 n.198. 
  • Floyd A. Hawkins Interview. VA 975.5295 A7243oh s.3 n.59. 
  • George L. Vollin, Jr. Interview. VA 975.5295 A7243oh s.3 n.134. 
  • Marcia Nelson Reeves Rodgers, Ronald Irving Reeves, Cheryl Louise Reeves Scannell Interview. VA 975.5295 A7243oh s.3 n.210.  
  • Mildred H. Ritchie Interview. VA 975.5295 A7243oh s.2 n.26. 
  • Northern Virginia Electric Cooperative. Virginia’s Historic Snowstorms. 

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves, and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

Do you have a question about this story, or a personal experience to share? 

Use this form to send a message to the Charlie Clark Center for Local History.

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December 21, 2023 by Christopher George

Remembering Thomas Oxendine

Post Published: November 29, 2023

First Native American Navy Pilot

Long-time Arlington resident Thomas Oxendine became the first Native American Navy pilot when he enlisted in 1942 following the attack on Pearl Harbor and U.S. entrance into World War II. His distinguished Navy career would bring him to Arlington in 1965 to work at the Pentagon and, later, for the Bureau of Indian Affairs during a period of intense American Indian activism in the 1970s. In 2007, he discussed his fascinating life and career in an oral history interview with the Center for Local History. 

Please note that the phrases “Native American,” “Native,” “American Indian,” and “Indian” are used interchangeably in this blog post. This is aligned with Oxendine’s own use of these phrases, and accounts for the names of organizations and movements that use various terms of identity. For further information, see this guide on terminology prepared by the National Museum of the American Indian. 

A photo of a young Thomas Oxendine.

A young Thomas Oxendine. From the University of North Carolina at Pembroke Indianhead Volume 66, p. 221.

A Lumbee Indian from North Carolina, Thomas (“Tom”) Oxendine was born in 1922 in a small village west of Pembroke. The oldest of eight children, he learned to read and write before he started school at the age of 5, leading him to graduate from Cherokee Indian Normal High School when he was only 15.

He enrolled in Cherokee Normal College (now called the University of North Carolina at Pembroke) to pursue a Bachelor of Arts in education, where he began taking flight courses in a civilian pilot training program funded by aviator Horace Barnes. Despite the U.S. military’s official policy of racial segregation, Barnes had petitioned the government to train ten Native Americans to fly through a program similar to the Black pilot training program that operated out of Tuskegee University.

A photo of Oxendine with another pilot.

Oxendine in flight training. From Hail to UNCP!: A 125-year History of the University of North Carolina at Pembroke, p. 102.

Through this three-month course, Oxendine earned his private pilot license at 18, and in 1942 he attempted to enlist in the Navy. At that time, the Navy restricted American Indians from becoming officers. However, to address the Navy’s wartime needs, an exception was made that allowed Oxendine to participate in Navy flight training.

Oxendine built an illustrious career as a Navy pilot, taking part in 33 battles during World War II and earning many medals. This includes the Distinguished Flying Cross, which he was awarded for risking his life to rescue another soldier while under gunfire on Yap Island in 1944 (an excerpt of Oxendine’s interview where he recalls the rescue mission here). 

A newspaper clipping of Thomas Oxendine.

Oxendine received widespread press coverage as the first American Indian Navy pilot. Here, the reporter refers to him as a Cherokee Indian because the Lumbee were at that time part of the National Congress of American Indians under the name “Cherokee Indians of Robeson County.” In 1952, the tribe voted to adopt the name “Lumbee.” From The Flint Journal, December 25, 1942, p. 18.

In 1965, after retiring from two decades of flying, Oxendine received orders to relocate for an assignment at the Pentagon with the Office of the Chief of Naval Operations in the Plans Division. As Oxendine prepared to move to Arlington, he received some good advice from a Navy Captain, including how to avoid the dreaded traffic jams on Shirley Highway:

https://library.arlingtonva.us/wp-content/uploads/2023/11/Oxendine_Thomas_Clip1.mp3

OXENDINE: ...At the end of my career in flying I was assigned as a Deputy Fleet Information Officer at US Pacific Fleet where we put out all of the press releases for what’s going on out in the Pacific. At the end of that tour, I was ordered back for duty at the Pentagon. Never having served in the Pentagon here in Washington, some time a lot of aviators tend to try to avoid that. So, I was in my seventeenth year or so. I received orders to OPNAV [Office of the Chief of Naval Operations] in the Plans Division for contingency planning.

A Navy Captain said: "Ox, I have some good advice for you. Don’t rush back there and try to find a place before the packers so they don’t have to store your goods. Go back, take a month or two, Arna Valley or some place, let them store your things and take your own time about where you want to live because too many people rush back and make quick decisions and then regret that decision the length of time they’re in Arlington.” That was his first bit of advice. Second bit of advice he gave me was: don’t live anywhere where you have to use that Shirley Highway to get to the Pentagon, which is now 395. It was just a four-lane drive at that time. He said twice a day that is a parking lot. The third thing is: " Don’t live anywhere where you have to cross a bridge to get to the Pentagon."

So, putting that all together wind up coming into Arlington and I wound up at 1141 North Harrison Street and I’ve been very happy there. I made that decision. Four miles from the Pentagon and never any problems of commuting.

Oxendines home

Oxendine’s home at 1141 North Harrison, where he lived for 45 years with his wife, Elizabeth Moody Oxendine, and their three sons.

After moving to Arlington, Oxendine became an aviation plans officer for the Office of Information in the Secretary of Defense, then headed the public affairs unit for the Naval Air Systems Command located in Crystal City. In 1970, Oxendine retired from the Navy to become head of the Public Information Office at the Bureau of Indian Affairs (BIA), a position he held for 17 years.

He joined the BIA at a particularly contentious time, as the Red Power Movement ushered in a new age of American Indian activism and increased demands for Indian self-determination. Oxendine’s expertise was sought out under the direction of Commissioner of Indian Affairs Louis R. Bruce Jr., a Mohawk who pushed for the recruitment of Indians to head BIA activities and create policies that could better serve federally recognized tribes.

Oxendine with Chief W.R. Richardson speaking to a tribe.

Tom Oxendine and Chief W. R. Richardson of the Haliwa-Saponi speaking at one of that tribe's powwows in the 1970s. From the Fall, 2005, edition of Tar Heel Junior Historian: North Carolina History for Students.

Despite these efforts to restructure the BIA, many Indians involved in the Red Power Movement regarded the organization with wariness and distrust due to its long history of disenfranchising Native Americans while erasing Native culture and language through its infamous Indian boarding schools.

Two years into Oxendine’s BIA tenure, hundreds of Native American activists took part in “The Trail of Broken Treaties,” caravanning across the nation toward D.C. to demand a meeting with President Nixon and deliver their Twenty-Point Position Paper, aiming to assert the sovereignty of the Indian Nations and reopen treaty negotiations.

When they arrived on November 1, 1972, protestors were denied this meeting and found themselves lacking adequate housing. While attempting to arrange for temporary shelter in the BIA building, conflict erupted as guards tried to forcibly remove protestors, who refused to leave, barricading themselves in.

By the end of their six-day siege, protestors had taken possession of many BIA files that they claimed as evidence of corruption and scandal within the BIA, as well as Native artwork and cultural objects that they regarded as rightfully theirs.

The Trail of Broken Treaties was only the beginning of a decade of intense American Indian activism, including the Wounded Knee Occupation, the 1976 Trail of Self-Determination, and The Longest Walk in 1978.

The 1973 Wounded Knee Occupation in South Dakota received wide press coverage, and Oxendine conducted many of the twice-daily press briefings of the protest, handling international journalists as well as dozens of American TV crews, newspaper reporters, wire-service representatives, magazine writers, and members of the Indian and underground press.

While working for the BIA, Oxendine became involved in the National Congress of American Indians (NCAI), an American Indian and Alaska Native rights organization founded to represent Native tribes and to resist federal pressure for termination of tribal rights and cultural assimilation.

NCAI provided support and advocacy for Nixon’s proposed policy of American Indian self-determination, which was passed in 1975 as Public Law 638, the Indian Self-Determination and Education Assistance Act.

The act expanded tribal authority over the administration of federal funding and reversed a 30-year effort by the federal government to sever treaty relationships with and obligations to Indian tribes. Oxendine also became a member of the National Aviation Club and was one of the first American Indians to be admitted to the National Press Club in D.C.

At home in Arlington, he served as chair of the Indian Parent Committee, collaborating with the Arlington school system to address the specific needs of American Indian children.

a notice for a public hearing held by the Indian parent committee.

Notice for a Public Hearing held by the Indian Parent Committee on January 23, 1978, inviting parents, teachers, and students alike to discuss how Arlington schools could better address the needs of American Indian children. Northern Virginia Sun, vol. 41, no. 6, January 9, 1978.

After retiring from his role as a public information officer, Oxendine was sought out by the Census Bureau to promote the participation of Native Americans and Alaska Natives in the count. He also worked for a consulting firm overseeing agreements between Native tribes and companies seeking to do business on reservations.

In his work, Oxendine valued transparency and clarity around the relationship between Native Americans and the United States government, viewing knowledge as a tool that American Indians could use to advocate for themselves and their tribes.

Throughout his lengthy career, Oxendine took responsibility for sharing the truth, no matter how difficult that truth may be. He often sought guidance from one of the great lessons he learned in his college philosophy class: “Truth is good, it’s the lack of information where the problems are.”

Thomas Oxendine passed away on May 27, 2010, at his home in Arlington. Although many remember him as a hero for his service in World War II, he left behind an equally impressive legacy advocating for Native American rights.

You can find Thomas Oxendine’s interview in its entirety in the Center for Local History – VA 975.5295 A7243oh ser.3 no.207.

Further Reading:

Lakota Woman It is a memoir by Mary Brave Bird, a Sicangu Lakota formerly known as Mary Crow Dog. In it, she describes her participation in the 1972 Trail of Broken Treaties and the 1973 Indian Occupation at Wounded Knee. For other recommendations, see the Native American Voices Book List.

Works Cited:

Baker, Donald P. "U.S. Accused of Exhibiting BIA Damage: U.S. Accused of Showing BIA Damage." The Washington Post, Times Herald, November 23, 1972.

Blair, William M. "Shake-up Pressed at Indian Bureau: A Dominant Role for Indians Is Aim of Reorganization." New York Times, December 9, 1971, p. 29.

"Chief Flying Eagle." The Flint (MI) Journal, December 25, 1942, p. 18.

Eliades, David K., Thomas T. Locklear, and Linda E. Oxendine. Hail to UNCP!: A 125-year History of the University of North Carolina at Pembroke. University of North Carolina, 2014.

Horton, Paul B. Readings in the Sociology of Social Problems, 2nd ed. (Prentice-Hall, 1975), p. 299.

National Parks Service. The Struggle for Sovereignty: American Indian Activism in the Nation’s Capital, 1968-1978.

Neufeld, William. Slingshot Warbirds: World War II U.S. Navy Scout-Observation Airmen. 2003.

North Carolina Museum of History. Tar Heel Junior Historian: North Carolina History for Students. Fall, 2005.

The Northern Virginia Sun, vol. 41, no. 6, January 9, 1978.

Obituary for Thomas Oxendine, The Robesonian, May 29, 2010.

The University of Florida Department of History. Interview with Thomas Oxendine, November 6, 1974.

The University of North Carolina at Pembroke. The Indianhead, vol. 66. 2011.

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves, and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

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November 29, 2023 by Christopher George

Charlie Clark, “Our Man in Arlington” and a Friend to the Library, died Nov. 15

Post Published: November 17, 2023

On Nov. 15, Charlie Clark, a friend to Arlington County, our libraries, local historian and journalist, died after a brief illness.

"Charlie was a community 'weaver,' one of those special people who knit community together," said Diane Kresh. "He was a great friend to the library. You could find him researching in the Center for Local History. As a local historian, he was featured in our programs throughout the years. Earnest and thorough, Charlie was a consummate storyteller, drawing out others to get to the heart of the matter."

In addition to his day job, he served as "Our Man in Arlington" columnist for the Falls Church News-Press for years. He wrote several books on the history of Arlington including, "Arlington County Chronicles," "Hidden History of Arlington" and "Lost Arlington County." Kresh and Clark were both fellow graduates of Yorktown High School.

Charlie is gone but not forgotten. Thank you for being "our man in Arlington."

November 17, 2023 by Christopher George

Halloween in Hall’s Hill

Post Published: October 31, 2023

Oral Histories with Michael Jones and Lance Newman

This Halloween came with hordes of masked and painted trick-or-treaters, tiny ghouls and monsters haunting Arlington’s doorsteps in search of candy. Although this ritual of begging door-to-door for sweets goes back centuries, “trick-or-treating" did not become a widespread phenomenon in the United States until the 1930s.

It wasn’t until after World War II, with the end of sugar rationing and the beginning of national marketing campaigns surrounding Halloween, that trick-or-treating became standard practice for children in cities and suburbs.

In the early 1950s, Lance Newman and Michael Jones were both children living in Hall’s Hill (now High View Park), one of at least eleven Black neighborhoods that were created during the Civil War era in Arlington. In interviews, they remember Hall’s Hill at that time as a tight-knit and self-sufficient community.

Newman, who lived on Lee Highway, said it was “a great place to grow up” where “everybody knew everybody.” Jones grew up on Emerson Street and, like Newman, attended John M. Langston Elementary, which served Black students in the community under segregation.

Kresges (opens in new tab)

Ad for Halloween costumes at Kresge’s, 3140 Wilson Boulevard. The Arlington Sun, vol. 15, no. 49, Arlington, Va, October 27, 1950.

In 1959, Jones and Newman became two of the first four Black students to desegregate Arlington Public Schools when they enrolled in Stratford Junior High, along with Hall’s Hill residents Ronald Deskins and Gloria Thompson.  

Murphy Ad

Ad for Halloween costumes and candy at Clarendon’s G.C. Murphy, a five and dime store. Daily Sun, vol. 16, no. 155, Arlington, Va, October 18, 1951. 

In his oral history interview, Jones explains how segregation shaped the environment of Hall’s Hill and the lives of those who lived there. He described Hall’s Hill as “a self-contained community,” bounded by a seven-foot-tall segregation wall, which included the neighborhoods of Fostoria and Waycroft.

Constructed from wood and cinderblocks on an individual home-owner level, the entirety of Hall’s Hill was quartered off in the early 1940s with only one entrance and exit. “There were no connecting sites to the other communities of white families around there,” Jones said. “Once you get into the Black community there, you had to come out by the way you came in.”  

Halloween treats

Candy apples and other Halloween treats pictured for a recipe article in the Daily Sun. Vol. 17, no. 95, October 16, 1952. 

Because of the restrictions that Jones and Newman experienced as Black children under segregation, Halloween offered an opportunity to cross the physical and invisible boundaries between their world and the world “outside” Hall’s Hill.

Disguised in masks and costumes, they could trick-or-treat in their own neighborhoods as well as in the white neighborhood. The goal was to get as much candy as possible – but the “trick” was to not eat it all in one sitting and get sick! 

https://library.arlingtonva.us/wp-content/uploads/2023/10/Newman_Lance_Halloween.mp3

Lance Newman: Every Halloween, we’d go trick-or-treating, and we used to go up to what we called the white section up there—22nd Street, across George Mason Drive—because they were the only ones that gave us tons of candy. Anyway, you know. Kids have masks on, and the people were pretty—and that was a big thing when you were in the second, third, and fourth grade for trick-or-treating, and we just went—you know.  That was another thing that’s different today. Nobody lets their—if you were at that age, you let your kid go alone for pretty good reasons. But you did it in groups, and so that was a fond memory from my experience. 

https://library.arlingtonva.us/wp-content/uploads/2023/10/Jones_Michael_Halloween.mp3

Michael Jones: Halloween was great when I was growing up, because Halloween, because of the masks and the outfits, you couldn’t—you didn’t have to just trick-or-treat in your own neighborhood. Of course, you did—if you put on a good outfit, you could go outside to the white neighborhood and go trick-or-treating, because they wouldn’t know who you were if you had your mask on. So, you could go instead of—if you didn’t get enough candy in the Black neighborhood, you go outside to the white neighborhood and get it. And the one thing—you get those big shopping bags—you know—those bags like you get at Whole Foods—stuff like that—and full of candy. After a while, you grew up, you learned you couldn’t eat all your candy in one night or you’d get sick. You had to put it aside, so it was bountiful once—you know. I guess I learned once I—I guess once I get into Stratford or something—elementary—a little above elementary-school age—where to go for Halloween and things like that. But otherwise, it was—Halloween was great.   

Alexandria Dairy Ad

A Halloween-themed ad for Alexandria Dairy. Daily Sun, vol. 21, no. 76, Arlington, Va, October 25, 1956. 

Goblins

Daily Sun, vol. 16, no. 165, Arlington, Va, October 30, 1951. 

For Jones and Newman, trick-or-treating with friends and enjoying the spoils for days (or hours) afterward was their fondest memory of Halloween. Do you have any memories of trick-or-treating in Arlington, or celebrating holidays in Hall’s Hill? We want to hear from you in the comments!

Works Cited

  • Lindsey Bestebreurtje, “A View from Hall's Hill: African American Community Development in Arlington, Virginia from the Civil War to the Turn of the Century.” Arlington Historical Magazine. 2015.  
  • Mark Blitz, “Once There Was a Segregation Wall in Arlington.” Arlington Magazine. June 1, 2020. 
  • Michael Jones Interview. Arlington County Public Library, Oral History Project. 2016.  
  • Wilma Jones, “24 Years is a Long Time to Desegregate.” Arlington Virginia History…From the Black Side (Blog). July 19, 2020. 
  • John Paul Liebertz, A Guide to the African American Heritage of Arlington County, Virginia.  
    Arlington, Va: Dept. of Community Planning, Housing and Development, Historic Preservation, 2016. 
  • Lance Newman Interview. Arlington County Public Library, Oral History Project. 2016.  

Related blogposts from the CLH 

  • The Story of Arlington Public School Desegregation 
  • Oral History: The First Students to Desegregate Arlington Public Schools 
  • Oral History: Halloween Shenanigans 
  • Haunted Arlington: Arlington’s X-files, Pt. 2 

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves, and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

Do you have a question about this story, or a personal experience to share? 

Use this form to send a message to the Center for Local History.

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October 31, 2023 by Web Editor

Celebrate National Coming Out Day with Arlington’s LGBTQ+ History

Post Published: October 10, 2023

October is LGBTQ+ History Month

October 11 is National Coming Out Day, celebrated on the anniversary of the Second National March on Washington for Lesbian and Gay Rights - also known as “The Great March,” which took place on October 11, 1987.

The March was organized to draw national attention to LGBTQ+ issues and to demand civil rights and protections for LGBTQ+ individuals. It followed the first National March on Washington for Lesbian and Gay Rights that took place in Washington, D.C., on October 14, 1979. The desire for the second rally was provoked by the escalating AIDS epidemic and by the Ronald Reagan administration's lack of acknowledgment and intervention in the crisis. Marchers also conducted acts of civil disobedience at the Supreme Court in protest of the 1986 ruling in Bowers v. Hardwick, which upheld the constitutionality of state sodomy laws that criminalized sex between two consenting men.

National March on Washington for Lesbian and Gay Rights poster 1987. (opens in new tab)

Poster used in the Second National March on Washington for Lesbian and Gay Rights in 1987. Credit to Vernon C. Mitchell. From the National Museum of American History.

The Great March involved several days of planned events, including a mass wedding and protest at the Internal Revenue Service, and talks by several speakers, such as Cesar Chavez, Whoopi Goldberg, Eleanor Smeal, and Jesse Jackson. The NAMES Project AIDS Memorial Quilt was displayed for the first time on the National Mall. At that time, it included 1,920 panels and covered a space larger than a football field. The Great March also marked the first time that ACT UP (The AIDS Coalition to Unleash Power) received national press coverage.

For Love of Life: The 1987 March on Washington for Lesbian and Gay Rights. Recorded by Cheryl Spector. Rainbow History Project, March 31, 2022.

Although sources vary, it is estimated that over half a million people attended the Great March. Among them were at least 50 Arlington residents who marched down Pennsylvania Avenue together behind the Arlington Virginia Gay Alliance (AVGA) banner. AVGA – which changed its name in the late 1980s to the Arlington Gay and Lesbian Alliance and is now also known as Equality NoVa – was formed in 1981 to address equal rights issues for LGBTQ+ citizens from a local and state perspective. In the 1980s, AVGA members organized candidate forums, helped educate Arlington law enforcement about the LGBTQ+ community, and were involved in local AIDS activism.

About a month before the Great March, on September 15, 1987, the Arlington County Manager’s Citizens Advisory Committee on AIDS held its first meeting. One of its key members was John Whitener, who also served as chairman of the AVGA Government Affairs Committee.

Members and leadership in the AVGA were tirelessly dedicated to organizing in preparation for the Great March. In October, they co-sponsored a housing clearinghouse to provide Virginia activists with a place to stay during the weekend of the March. They distributed press releases and forms to LGBTQ+ organizations and publications throughout the state to spread awareness and support for marchers. They also organized airport greeters to staff a table at Dulles Airport on October 9th and 10th to welcome and assist marchers from out of town.

Directions and map to the March. (opens in new tab)

Page from the Arlington Virginia Gay Alliance Newsletter, October 1987, including plans surrounding the Great March and a map with John Meroney and Jon Larimore’s house marked for the October 10 reception.

On October 10, AVGA partnered with the Alexandria Gay Community Association (AGCA) to host a special reception to welcome fellow Virginians who had traveled from throughout the state to attend the March. The reception was held at the home of former AVGA president John Meroney and member Jon Larimore, who lived together on Arlington Boulevard. More than 100 people attended the reception, sharing food and building relationships while collaborating to promote civil rights for citizens in the Commonwealth.

National Coming Out Day is a commemoration of the AVGA members, their allies, and other Arlington citizens who gathered on the Ellipse under cloudy skies on October 11, 1987, to march for LGBTQ+ rights. Because of their activism, National Coming Out Day was established to uplift those who proclaim their LGBTQ+ identities and continue to fight for LGBTQ+ liberation.

Works Cited

  • Arlington Gay and Lesbian Alliance. “History.”
  • Arlington Virginia Gay Alliance, Chris De Joy, and Fred Parris. “Arlington Virginia Gay Alliance Newsletter, 1987 October.” Rainbow History Project Digital Collections.
  • Arlington Virginia Gay Alliance, Chris De Joy, and Fred Parris. “Arlington Virginia Gay Alliance Newsletter, 1988 January.” Rainbow History Project Digital Collections.
  • Cheryl Spector. For Love of Life: The 1987 March on Washington for Lesbian and Gay Rights. Rainbow History Project, March 31, 2022.
  • Human Rights Campaign. “National Coming Out Day.”
  • Lena Williams. “200,000 March in Capital to Seek Gay Rights and Money for AIDS.” New York Times, October 12, 1987.
  • Library of Congress. “U.S. Reports: Bowers v. Hardwick, 478 U.S. 186 (1986).”
  • Mark Stein. “Memories of the 1987 March on Washington.” OutHistory, August 2013.
  • Megan E. Springate, “LGBTQ Civil Rights in America.” In LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History. National Park Service, 2016.
  • National AIDS Memorial. “About the Quilt.”
  • Vernon C. Mitchell. Poster used in the Second National March on Washington for Lesbian and Gay Rights in 1987. National Museum of American History.
  • Virginia Department of Historic Resources. “Timeline of LGBT History in Virginia and the United States.”

Previous blogposts from the CLH blog LGBTQ+ history:

  • Oral History: LGBTQ Activist Lilli Vincenz
  • Oral History: Arlington’s First Openly LGBTQ Elected Official

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves, and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

Do you have a question about this story, or a personal experience to share? 

Use this form to send a message to the Center for Local History.

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October 10, 2023 by Web Editor

A Taste of Arlington History

Post Published: September 28, 2023

Recipes from Over 300 Years

Did you know that the Center for Local History holds dozens of cookbooks that document the history of Virginia cuisine from the 17th century to present day?

This includes recipes copied from the housekeeping books of Woodlawn plantation and George Mason’s Gunston Hall, as well as modern takes on old classics, such as Sally Lunn bread and Brunswick stew.

The most unique cookbooks, however, are the community cookbooks that have been lovingly compiled by various church groups and organizations in Arlington over the years.

These cookbooks were usually created to raise funds and awareness for different causes in the Arlington community. For instance, the Clarendon United Methodist Church Handbell Choir published Medley of Morsels in December 1986 to raise money to purchase new handbells. In some cases, additional funding was provided by local businesses in exchange for ad space between recipes, providing current readers with a glimpse of bygone eras in Arlington history.

ads for Bob Peck Chevrolet and Mario's Pizza. (opens in new tab)

These ads are from “Our Favorite Recipes,” created by the Christian Women’s Fellowship of the Pershing Drive Christian Church in 1962. Of these Arlington businesses, including the iconic Bob Peck Chevrolet, only Mario’s Pizza is still operating.

Recipe for pot roast diablo illustrated with a drawing of a devil in a soup pot. (opens in new tab)

“Kitchen Favorites from the Good Neighbor” was compiled and published by the Arlington County Chapter of the American Red Cross in May 1982 to commemorate the 65th anniversary of the chapter. It’s full of wonderful illustrations by Karen Beasley and was assembled by an army of volunteers. This illustration is for Pot Roast Diablo by Florence Churchill and can be found on page 47.

Fundraising through cookbooks has been an American tradition since 1864 when Maria J. Moss published A Poetical Cookbook (so-called because the recipes rhymed for entertainment and easy memorization) and donated the proceeds to subsidize medical costs for Union soldiers injured in the Civil War.

A century later, so many community organizations had taken up the idea that publishing companies began offering custom cookbook services – templates with built-in illustrations, measurement guides, and helpful tips and tricks marketed toward housewives. That said, many of the CLH’s community cookbooks were printed, illustrated, and constructed “in-house,” harnessing the time and talents of dedicated community members.

In addition to fundraising, cookbooks celebrate community organizations and help document their histories and values. For example, Arlington Presbyterian Church made “Table Treasures” in 2008 to celebrate a “Century of Hospitality” since the church was founded on April 12, 1908. They preface their collection of recipes with an introduction that sketches the history of the congregation and draws upon their organizational archives to illustrate the church’s longtime dedication to feeding the soul and body.

Forest Favorites: Wooden cookbook cover illustrated with green drawings. (opens in new tab)

“Forest Favorites” was compiled in 1976 by the women of the Miriam Gruber Fellowship at Arlington Forest United Methodist Church. It is bound with wooden covers made by Gene Dauma of the Methodist Men, in keeping with the “forest” theme. The cover illustration was likely done by Betty Quinn, one of the Miriam Gruber Fellowship members.

The intimate association between food and faith comes as no surprise, and similar sentiments are found in other church cookbooks that contain recipes for Happiness and tempting cakes inspired by Bible verses.

Refrigerator pickle recipe with pickle illustration. (opens in new tab)

“Medley of Morsels” is chock full of fun illustrations by Handbell Choir members Linda Gilbert and Patti Morris, as well as some contributions from the Kindergarten, First, and Second grade Sunday school classes. This recipe for Refrigerator Pickles by Margaret Helm taken from page 18.

Bible Cake (opens in new tab)
Bible Cake (opens in new tab)

Recipe for Bible Cake found in “Our Favorite Recipes” by the Christian Women’s Fellowship of the Pershing Drive Christian Church on pages 25-26.

Recipe for Happiness: Sift hard work and recreation with knowledge and experience. Blend in enough faith, courage and prayers to hold the ingredients together.Sprinkle laughter and smiles; tears and dreams may be added when necessary. Disolve malice and love in a warm cup of love, understanding and forgiveness. Add to the first mixture 24 hours of every day and serve with enthusiasm. - Anonymous (opens in new tab)

Recipe for Happiness found in “Forest Favorites.”

Most importantly, the CLH’s community cookbook collection preserves the memory of all those who created, perfected, and passed along their beloved home recipes. Most recipes credit their cook, and many are also dedicated to the mothers, grandmothers, church organizers, and community leaders that taught them.

As the Arlington Red Cross puts it in their cookbook, “A recipe that is not shared with others will soon be forgotten, but when it’s shared, it will be enjoyed by future generations.” So please, try out some of the recipes included in this post or stop by to check out what other delicious treats the collection has in store.

Works Cited

All images are from the following cook books in the Library's collection:

  • Arlington County Chapter of the American Red Cross, "Kitchen Favorites from the Good Neighbor." 1982. [VA 641.59755 K62a].
  • Arlington Forest United Methodist Church, "Forest Favorites." 1976. [VA 641.59755 A724fu].
  • Arlington Presbyterian Church, "Table Treasures: Celebrating a Century of Hospitality." 2008. [VA 641.59755 A724t].
  • Christian Women’s Fellowship of the Pershing Drive Christian Church, "Our Favorite Recipes." 1962. [VA 641.59755 O93p].
  • Clarendon United Methodist Church, "Medley of Morsels." 1986. [VA 641.5 UN58].

Additional Source: Jessica Stoller-Conrad. “Long Before Social Networking, Community Cookbooks Ruled The Stove.” The Salt. July 20, 2012.

Help Build Arlington's Community History

The Center for Local History (CLH) collects, preserves, and shares resources that illustrate Arlington County’s history, diversity and communities. Learn how you can play an active role in documenting Arlington's history by donating physical and/or digital materials for the Center for Local History’s permanent collection.

Do you have a question about this story, or a personal experience to share? 

Use this form to send a message to the Center for Local History.

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September 28, 2023 by Web Editor

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Director’s Message: Thank You

Dear friends, Arlington County government … ... about Director’s Message: Thank You

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