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Center for Local History Blog

Dedicated to collecting, preserving and sharing the history of the community.

Oral History: Halloween Shenanigans

Post Published: October 18, 2018

Arlington Voices the Oral History Collection

Interview with Shirley Bowman, Courthouse Neighborhood Resident

With Halloween quickly approaching, the staff at the Center for Local History want to share a segment of a particularly interesting story about Halloween in what is now the Courthouse neighborhood of Arlington.

In this clip, taken from a larger interview with narrators Tally and Shirley Bowman, Shirley shares an anecdote about an unnamed neighbor who showed trick-or-treaters silent films from the Women’s Christian Temperance Union - a group that supported, among other things, the prohibition of alcohol.

Only after slightly bribing her son, another neighbor found out that these films about drunkenness and its dangers were being shown to the neighborhood children each Halloween. When Shirley confronted this neighbor, the films stopped.

Additionally, Shirley fondly recalls other neighborhood Halloween traditions, including taking pictures of trick-or-treaters in their costumes.

NARRATOR 1: Tally Bowman
NARRATOR 2: Shirley Bowman (speaking in this clip)
INTERVIEWER: Kate O'Connor
DATE: September 20, 1988

Transcript:

SB: Williams was the not the first people that lived in the house on the other side of Clements. They bought it from an old woman, older woman that was WCTU, do you remember, Women's Christian Temperance Union. Oh, Lord, I haven't said that word.
She used to give Halloween parties to all the children in the neighborhood and show them these movies on people drunk, they were almost like, well they were silent movies was what they were. And these men would get their paychecks and go to a saloon, you know, and then go out and our kids had never seen anything like that and here this was trying to teach them not to do this sort of thing, I guess. I guess that's what it was for.

And it was a couple of Halloweens before we found out, in fact, we didn't know, yeah, they'd gone over there…. You know, the children, she showed them, you know, kids, you don't get too much out of them. You know, she showed some movies. But she had lots of cookies and lots of punch, that's the only thing they would talk about until one day, Jenny Bond came over from Barton Street. She said, "Shirley, Halloween's coming up. Do you know what kind of movies she shows those kids?" And I said, "No. I really don't. But gee whiz, I thought they would be nice movies coming from over there, WCTU, you know, Women's Christian Temperance Union." And she said, "Well you know what happened at our house last night?"

Bill, her oldest boy about seven years old, her husband was late coming home. He was a lawyer in the government and he had a real high job over there. She said, "Well, I wonder what happened to Daddy?" And he said, "Well, maybe he stopped by the saloon and got some beers." And she said, "Where did you get that from?" So on questioning him and
feeding him some ice cream and cake, she found out that he found it over there at the Halloween party. So maybe he stopped by a saloon and was getting a couple of beers.

Well, that put a stop to that. I went over there and talked to her about that. I said, "You know, these families around here are not that type of family."

KO: How did she respond? Did she say why?

SB: Oh, she thought it was great. She had to quit having these parties because she wouldn't stop showing the movies. Everybody laughed. Frances's three daughters used to go down there, you know. I mean, it was funny. But it was something you didn't care anything about, having year after year.

KO: What about Halloween?

SB: Oh, everybody had their lights on. Everybody invited the children into the house. And my mother used to sit right there, she loved Halloween. She had the baskets of goodies and she would give out all the . . . and I would take pictures of the kids and we had a lot of strays too, but we never, not for years, I mean the first years we didn't, it was just neighborhood kids. And then friends away would always bring their children.

You can find Tally and Shirly Bowman's interview in its entirety in the Center for Local History - VA 975.5295 A7243oh ser.3 no.9a.

 


The goal of the Arlington Voices project is to showcase the Center for Local History’s oral history collection in a publicly accessible and shareable way.

What is the oral history collection?

Oral history is a popular method of research used for understanding historical events, actors, and movements from the point of view of people’s personal experiences.

The Arlington Public Library began collecting oral histories of long-time residents in the 1970s, and since then the scope of the collection has expanded to capture the diverse voices of Arlington’s community. In 2016, staff members and volunteers recorded many additional hours of interviews, building the collection to 575 catalogued oral histories.

To browse our list of narrators indexed by interview subject, check out our community archive. To read a full transcript of an interview, visit the Center for Local History located at Central Library.

October 18, 2018 by Web Editor Tagged With: Oral History

Treasures from the Archive

Post Published: October 2, 2018

October is National Archives Month

photo of Arabeth setting up objects in the display case
Archivist Arabeth sets up a display at Central Library

What's An Archivist? Why Are Archives Important?

  • Archives are a place where people can go to look at the documentary evidence of past events, such as letters, reports, photographs, diaries and other primary sources.
  • Archivists are specially trained in preserving original materials and helping people access them.

The Center for Local History at Arlington Public Library houses our Community Archives, and Research Room. It is also home to a growing collection on digital collections and exhibits.

Visit Central Library this month to view our exhibit of objects from the Archives. The exhibit includes a Washington-Lee crew team megaphone from 1958, a photo of the demolition of the "Old Arlington Courthouse" on February 23, 1997, and an instructional voting machine, circa 1902-1944.

Everyone Has A Story

This year we're celebrating National Archives Month with the launch of a new weekly Instagram feature.

Each Thursday, we'll post an image from the Center for Local History's archival collection. We started last week with this picture of Richard Walker, photographed in 1981 by Lloyd Wolf.

Photo of Richard Walker standing in a shop doorway

Follow us on Instagram @arlingtonvalib

October 2, 2018 by Web Editor

Oral History: Interview with Nguyen Ngoc Bich

Post Published: May 7, 2018

Vietnam Center Photo

Vietnamese Community Leader

In recognition of Asian and Pacific Island American Heritage Month, for May we are sharing community leader Nguyeb Ngoc Bich's oral history describing the Vietnamese refugee community in Arlington from roughly 1975 to 1980.

During that 5-year period, the U.S. population of Vietnamese immigrants - many of whom were refugees - had grown from 15,000 to 245,000. At the same time, the Clarendon neighborhood was transformed from a declining shopping destination to a supportive and bustling enclave, brimming with stores that provided both imported goods and a sense of community for Vietnamese-Americans. This area became known informally as “Little Saigon.”

But as construction on the Metro was completed and leases expired, Vietnamese business owners moved west to the Eden Center in Falls Church. This move was spearheaded by Nguyen Ngoc Bich, who had first come to the U.S. in the 1950s as a student.

In this clip, Mr. Bich describes the economic and social contexts of the rise of Little Saigon.

NARRATOR: Nguyen Ngoc Bich
INTERVIEWER: Andrea Dono
DATE: November 9, 2014

Transcript:

AD: Did you call it Little Saigon, or did you have another name for that area?

NNB:
Little Saigon. Well, because before April 1975 the whole Vietnamese community in the Washington area was probably no more than about 3,000 people. But nonetheless, these three thousand people became the anchor for family. For instance, our family became the anchor for trying to resettle these twenty-some people that we brought from Vietnam and so on and so forth. Because of the fall of South Vietnam the embassy had to close. Then these people also have to find some way to make a living, and so a secretary there at the Embassy of Vietnam, her name is Zu Mak Zu (?), she was the very first one to open what you call the Saigon Market on Wilson Boulevard in the Clarendon area.
I think we were sort of lucky in a sense at the time. They were talking about building the Metro, and so they tore down a lot of things in the Clarendon area, and so the real estate became very, very cheap. Many of the major American establishments moved out. And because of that some of this real estate became available for very cheap. But they gave you a very short contract, like six months or one quarter.

AD: Were most of the buildings in that Little Saigon area mostly commercial, or were there some social services as well?

NNB: No, mostly commercial because the social services for the refugees tend to be run out of American establishments like the US CC, US Catholic Conference, the Catholic university or the Lutheran Services that are on 16th Street. In fact, the Lutheran Services is only three blocks away from the Vietnamese Buddhist temple up there. While most of the things are here, businesses, restaurants, tailor shop, photo shop, jewelry store, bridal things, we had all that. We all congregated around the Clarendon area. At one point we might have—I don’t think maybe 100, probably not 100, easily 70 or 80 establishments that catered to Vietnamese customers. And so a trip to Clarendon gets you not only to go and get what you need but also run into a lot of friends, new friends that we make, and that became the core of the community in this area.

You can find Nguyen Ngoc Bich’s interview in its entirety in the Center for Local History - VA 975.5295 A7243oh ser.12 no.1. Photo: Vietnam Center Clarendon, Source: Photographs of the Arlington Historical Society, PG 230-1096

 


The goal of the Arlington Voices project is to showcase the Center for Local History’s oral history collection in a publicly accessible and shareable way.

From June 2017 – May 2018, we will post one oral history clip and transcript each month, focusing on Arlington’s history, culture and identity.

What is the oral history collection?

Oral history is a popular method of research used for understanding historical events, actors, and movements from the point of view of people’s personal experiences.

The Arlington Public Library began collecting oral histories of long-time residents in the 1970s, and since then the scope of the collection has expanded to capture the diverse voices of Arlington’s community. In 2016, staff members and volunteers recorded many additional hours of interviews, building the collection to 575 catalogued oral histories.

To browse our list of narrators indexed by interview subject, check out our community archive. To read a full transcript of an interview, visit the Center for Local History located at Central Library.

May 7, 2018 by Web Editor Tagged With: Oral History

Ellen Bozman – A Civic Leader Dedicated to the Community She Loved

Post Published: April 26, 2018

Role Model - Visionary - Trailblazer

On Saturday, April 28, the Arlington County Board will hold a a dedication ceremony from 10-11 a.m. at Courthouse Plaza.

To honor Bozman’s work and legacy, the Courthouse Government Center building will be renamed as the Ellen M. Bozman Government Center.

Ellen Bozman working in the County board room, surrounded by a man, two women and a child sitting on the desk

In 1973, Ellen Bozman first ran for the Arlington County Board under the slogan “Let’s keep Arlington a good place to live…and make it better.” During her tenure from 1974 to 1997 as the longest-serving county board member to date, Bozman’s dedicated service and ingenuity fulfilled this goal. Her foresight and leadership guided Arlington as it transitioned from a suburban enclave to bustling urban community, as she advocated for controlled development, instituting services for the elderly and children, and open government.

You can read a short history of Ellen Bozman's life and career in our online exhibit, Women's Work, and see original documents about her work on the County Board in the Center for Local History's Community Archive.

“Ellen Bozman set the bar high for civic service and leadership,” former Arlington County Board member Jay Fisette said. “It is entirely fitting that the County offices be named for Ellen — a visionary who helped guide Arlington’s growth for decades, played a key role in developing Metro here, and who maintained the highest ethical standards throughout her decades of service to this community that she loved. Ellen believed in open, inclusive, competent government as a powerful agent of progress.”

Bozman plaque

In August, 2017, former County Board member Fisette received a petition signed by 62 prominent Arlington residents asking that the Board name the County Office Building for Bozman. The County’s Historical Affairs and Landmark Review Board unanimously approved the naming on September 20, 2017.

The plaque in Bozman's honor reads:

The Government Center is dedicated in memory of

The Honorable
Ellen M. Bozman
1925-2009

Role Model – Visionary – Trailblazer

“A distinguished civic leader who dedicated her career to the community she loved.”

Six-time Board Chair with 24 years of public service, Bozman set a high bar for civic service and leadership.

In a time when few women held public leadership roles, she distinguished herself as a passionate leader and pioneer, effective consensus-builder and powerful agent of change.

She was instrumental in embracing public transit solutions, affordable housing, public education and integrated social services programs.

Her vision and passion for the community helped guide Arlington’s growth for decades, leading the County through its most transformative years.

April 26, 2018 by Web Editor

Oral History: Interview with Ruth “Cas” Cocklin

Post Published: April 22, 2018

Photo of the boy scout's Cleanorama sign

"Up To Her Neck In Solid Waste..."

When the first Earth Day was organized in 1970, the U.S. environmental movement had already begun to gain traction across the country. This was true for Arlington, where civic activists and county leaders began to incorporate environmental assessment into the work of the County Board.

Ruth “Cas” Cocklin, a former president of the Arlington League of Women Voters and an active member of the effort to reform the juvenile justice system, served on the Board’s first Environmental Improvement Commission.

In this clip, Ms. Cocklin explains the early goals of the Commission and her own interest in recycling.

NARRATOR: Ruth C. Cocklin
INTERVIEWER: Edmund Campbell
DATE: November 9, 1989

Transcript:

RCC: About 1972 or '73, Joe Fisher, who was somewhat of an environmentalist, wanted to set up an environmental commission of some sort within the county.

EC: Joe Fisher at that time was a member of the Arlington County Board.

RCC: The Arlington County Board. And there were nine of us on the Commission. The first thing we decided to do was to do an environmental survey of the County which had never been done. It took us almost all year and we divided up into different sectors. Someone doing water, someone doing air, someone doing this that and the other thing, and I chose solid waste because I was interested in newspaper separation and I wanted to see how this worked out. So we published a thick paperback report which is still good reading. We really went very thoroughly into everything, into the quality of the streams in Arlington, into run off into the streams, into all sorts of things.
And as far as solid waste was concerned, into how the trash was picked up at the curb, what happened at the transfer station in South Arlington and then what occurred when it went on to Lorton, the costs, and what possibilities there were for separation.

EC: Am I correct, that some of your friends say you were up to your neck in solid waste?

RCC: Well, Ann Cadman, who is still writing for local papers, did a story for the Northern Virginia Sun on me and my activities, this was when I was involved in newspaper separation, and headlined it, "Up To Her Neck In Solid Waste", which my husband didn't think was particularly good.
There was a great awareness that we needed to reduce the amount of solid waste. We have had a very, very extravagant lifestyle, of packaging things elaborately, throwing all this stuff away; people don't reuse things and in terms of newspapers and in terms of beverage containers, we were particularly anxious to do something.
Finally, I think this was going to come up in the County Board sometime in the late summer and so we got a bunch of volunteers and developed a questionnaire saying "Are you familiar with the need for separation of newspapers?" I don't know whether that was the question, on newspaper separation, "Would you be willing to separate your newspapers? Do you think this should be compulsory or should it be voluntary? Should the County Board do something on this?" We called six hundred Arlington residents. We debated whether to use the voters list or the tax payers list and finally we just used the telephone book. We figured that that would get a wider variety of people.

EC: You mean you telephoned six hundred people?

RCC: Yes. I mean we had a number of people but they were all using the same questions. We telephoned 600. We did it at random on certain pages. We just pulled out certain pages.
So we had people in apartments as well as people in homes. We called 600 people and were absolutely astounded with the results. There were about 10 people, who said, "That's silly", and down went the phone. There were about 20 people who didn't care one way or the other, really didn't have an opinion. The rest of the people said, "Why hasn't Arlington done this before, Alexandria's doing it," and they'd mention someplace in Massachusetts they knew of that was doing it or someplace in Michigan or whatever. "This is silly that we're not doing it." I think, Joe Wholey kept asking us, "Now where did you get this list? What were the questions asked?" and we kept giving him the information and I think he finally was convinced that perhaps people, the citizens, had moved ahead of the elected officials.

You can find Ruth Cas Cocklin’s interview in its entirety in the Center for Local History - VA 975.5295 A7243oh ser.3 no.33. Photo: Boy Scout Troup 622, trash bags, Cleanorama sign
Source: PG 200 Subject Photograph Collection, Series 22 Cleanorama 1972, 200-0904

 


The goal of the Arlington Voices project is to showcase the Center for Local History’s oral history collection in a publicly accessible and shareable way.

From June 2017 – May 2018, we will post one oral history clip and transcript each month, focusing on Arlington’s history, culture and identity.

What is the oral history collection?

Oral history is a popular method of research used for understanding historical events, actors, and movements from the point of view of people’s personal experiences.

The Arlington Public Library began collecting oral histories of long-time residents in the 1970s, and since then the scope of the collection has expanded to capture the diverse voices of Arlington’s community. In 2016, staff members and volunteers recorded many additional hours of interviews, building the collection to 575 catalogued oral histories.

To browse our list of narrators indexed by interview subject, check out our community archive. To read a full transcript of an interview, visit the Center for Local History located at Central Library.

 

April 22, 2018 by Web Editor Tagged With: Oral History

Womens Work: Meet Dr. Knipling, Founder of the Outdoor Lab

Post Published: April 12, 2018

Seeking Hands-On Outdoor Experience

After World War II, developers transformed much of Arlington County’s open land into urban neighborhoods, destroying open meadows, forests, and other natural areas. By the mid-1960s, Dr. Phoebe Hall Knipling, Science Supervisor at Arlington Public Schools (and the first person to hold such a position in Virginia), encountered a major challenge to developing the district's science curriculum: her students’ lack of hands-on experiences with nature and wildlife.

Dr. Phoebe Knipling riding a scooter at a science fair
Dr. Knipling at a student science fair

Beginning in the 1950s, Dr. Knipling worked hard to create a more engaging, participatory science curriculum. She started the school system’s annual science fair, a relatively new educational exercise at the time, and ran a summer science program to take students on excursions through natural areas outside the metropolitan area. But Dr. Knipling found it increasingly difficult to locate natural, relatively untouched areas close to Arlington for these field trips.

Dr. Knipling spent three years searching for an undisturbed area to reserve as an outdoor laboratory exclusively for Arlington County students to observe the forces of nature at work.

You can read more about Dr. Knipling and the Outdoor Lab, and view related archival material including additional photos, in the Center for Local History's online exhibit Women's Work: Stories of Persistence and Influence.

 

April 12, 2018 by Web Editor

Oral History: Interview with Elizabeth Campbell

Post Published: February 28, 2018

paper cut image of sound wave next to photo of Elizabeth Campbell

Creating “Time for Science,” Hosting Eleanor Roosevelt

Reading through the oral history interview with Elizabeth Campbell, it’s hard to find a corner of Arlington life that she wasn’t involved in.

Education was a reoccurring theme in her myriad of interests; Mrs. Campbell was the only woman elected when the county adopted an elected school board, she started one of the earliest cooperative pre-schools in the area, and she became president of the Greater Washington Educational Telecommunications Association (GWETA) during its founding.

In this clip Mrs. Campbell is interviewed by her husband Edmund Campbell, and the two discuss her early work with GWETA.

NARRATOR: Edmund D. Campbell
INTERVIEWER: Elizabeth P. Campbell
DATE: September 3, 1984

Transcript:

EDC: The final major subject I want to talk about and get you to talk about briefly concerns the formation and early days particularly of the Greater Washington Educational Telecommunications Association which, in its early days, was almost exclusively an Arlington production. Tell us about that.

EPC: The needs of the schools at that time were particularly great in the area of science in the elementary schools, and I knew that there were two other communities in the nation that were using television to serve their schools, and so when I said I would be President of the Greater Washington Educational Television Association, I said, “We want to begin by serving the schools.” We were able to get the interest of twelve of the Superintendents of schools in the Washington metropolitan area to support a science program provided we could raise the money from foundations to get the programs on the air on a trial basis. We were able to do this, and for three years, we had “Time for Science”, a half hour program received in the fifth and sixth grades in all the Washington Area schools including the District of Columbia.

EDC: Did you have any especially interesting incidents that occurred while you were broadcasting from Yorktown High School?

EPC: Well, you see, all of our programs were live into the schools. We made the programs right there. We did a lot of production with two cameras and one tape machine that had been loaned to us by the Ford Foundation (they finally gave it to us) and so we wanted to have some special programs, particularly for the interest of the high school students because most of our programs were only for the elementary schools. We called and invited Mrs. Eleanor Roosevelt to come out and do a program for us on careers, to inspire young women particularly to go out and have their own careers and also to serve their communities. The secretary said, “Well, Mrs. Roosevelt must have a place in which to rest when she comes out to the studio,” and I said, “All right.” I looked around. We were in very crowded quarters, and outside of the rooms that we used for studios, there was a broom closet, quite a large closet where they kept brooms and cleaning utensils. So we cleaned that out and put a chair in there and a table with a glass of water, and that’s where Mrs. Roosevelt rested. Then after the program was over, she let some of the high school seniors come and talk to her. That was a great thrill for them and for all of us. Unfortunately, we didn’t have the money or didn’t know enough to save that tape, and so we have no record of Mrs. Roosevelt’s being there. But I remember it very well, and it was one of the highlights of my experiences at Yorktown.

You can find Elizabeth Campbell’s interview in its entirety in the Center for Local History – VA 975.5295 A7243oh ser.3 no.27. Photo: Photograph of Elizabeth Campbell; Source: RG 19 Personal Papers of Elizabeth Pfohl Campbell, Subgroup 6 Series 3, 19-5837

 


The goal of the Arlington Voices project is to showcase the Center for Local History’s oral history collection in a publicly accessible and shareable way.

From June 2017 – May 2018, we will post one oral history clip and transcript each month, focusing on Arlington’s history, culture and identity.

What is the oral history collection?

Oral history is a popular method of research used for understanding historical events, actors, and movements from the point of view of people’s personal experiences.

The Arlington Public Library began collecting oral histories of long-time residents in the 1970s, and since then the scope of the collection has expanded to capture the diverse voices of Arlington’s community. In 2016, staff members and volunteers recorded many additional hours of interviews, building the collection to 575 catalogued oral histories.

To browse our list of narrators indexed by interview subject, check out our community archive. To read a full transcript of an interview, visit the Center for Local History located at Central Library.

 

 

February 28, 2018 by Web Editor Tagged With: Oral History

Oral History: Interview with Firefighter Julian Syphax

Post Published: February 27, 2018

paper cut image of sound wave next to photo of 1931 Halls Hill volunteer fire department

Hall’s Hill Volunteer Fire Department 1931, collection of the Arlington Historical Society

23 Years at Station 8, Hall’s Hill

Julian Syphax was one of the first paid black firefighters in Arlington as well as one of the first paid firefighters at the Hall’s Hill station.

The Arlington County Government began formerly providing fire protection in 1940, creating a career system for what was previously a network of volunteer fire fighting departments in the county. A volunteer-run station was established in Hall’s Hill in 1925, but the employment program was limited to white firefighters only for its first decade.

Julian Syphax, then a young man from Ithaca, New York, moved to Arlington in 1949 and applied for a job as a firefighter at a time when the County was beginning to make positions available to black applicants. Mr. Syphax’s interview is a tremendous source of information for people interested in the experience of desegregation, as well as the history of fire protection in Arlington County.

In this clip, Mr. Syphax reflects on the initial difficulties he and his colleague Alfred had working with the other majority white firefighter stations, as well as his appreciation for his time as a firefighter and the close-knit community of the Hall’s Hill neighborhood.

NARRATOR: Julian Syphax
INTERVIEWER: Judith Knudsen
DATE: May 20, 2016

Transcript:

JS: Well, I can honestly say that at the beginning of our careers, Alfred and I were really let known that they didn’t want us, from the way we were treated at a fire, you know, no—

JK: This is the other firefighters you’re talking?

JS: The other firefighters.

JK: Okay. The white firefighters.

JS: Firefighters did not want us, and, I have to admit, some of the chiefs, some of the people in charge. A lot of times there were fires in our first-due territory, so we were called on. They would call second due and third due before they would call us. I lived at that time, when I got married, across the street from the firehouse, and there was a fire in a barrel in my yard. Somebody had set on fire. And the firehouse was across the street, and they called in Cherrydale, who was second due, and we all stood there and watched them come up Lee Highway from Cherrydale to put the fire out. So it was known that they didn’t want us.
But like I said before, it all turned out to be a very nice job, and from Ithaca, New York, I found that the only reason for the racism was that they didn’t have any communications. But after I found out that they got to know each other, there wasn’t that much different in either one of us, so broke down kind of fast.

JK: So what was the community like just living there? Just aside from that, what do you remember about Hall’s Hill and—

JS: Close, very close. The neighbors, all Hall’s Hill, was very, very close. They had a kind of a—instead of going all the way to the Safeway, there was a little family store that you could get bread and milk, stuff like that, staples. And church. There was a Methodist church that is still there, I think, on Lee Highway. Calloway. Calloway Methodist Church was there, which I would say 80 percent of Hall’s Hill attended. And just a lot of social activity, that everybody knew everybody, and they were very close-knit.

JK: Yeah, what I always hear is if the children misbehave, everybody—

JS: It was a village. Really, that was very true. Took a village to raise your child.

JK: So how long were you at Hall’s Hill? How many years that you were there?

JS: I never changed.

JK: Full-time.

JS: I was at Station 8—

JK: The whole time.

JS: —my whole career for twenty-three years, yeah. That’s why I’m so very thankful and I’m so honored for this. I just don’t have the words to express it.

You can find Julian Syphax’s interview in its entirety in the Center for Local History – VA 975.5295 A7243oh ser.3 no.295. Photo: Hall’s Hill Volunteer Fire Department 1931; Source: Photographs of the Arlington Historical Society, PG 230-4075

 


The goal of the Arlington Voices project is to showcase the Center for Local History’s oral history collection in a publicly accessible and shareable way.

From June 2017 – May 2018, we will post one oral history clip and transcript each month, focusing on Arlington’s history, culture and identity.

What is the oral history collection?

Oral history is a popular method of research used for understanding historical events, actors, and movements from the point of view of people’s personal experiences.

The Arlington Public Library began collecting oral histories of long-time residents in the 1970s, and since then the scope of the collection has expanded to capture the diverse voices of Arlington’s community. In 2016, staff members and volunteers recorded many additional hours of interviews, building the collection to 575 catalogued oral histories.

To browse our list of narrators indexed by interview subject, check out our community archive. To read a full transcript of an interview, visit the Center for Local History located at Central Library.

 

 

February 27, 2018 by Web Editor Tagged With: Oral History

From Freedman’s Village to Queen City

Post Published: January 31, 2018

One Community’s Evolution

Ink painting on brown canvas of Freedman's Village
African American history is not a separate component of the Arlington story, but a central part of our shared history.”
-- John Paul Liebertz, “A Guide to the African American Heritage of Arlington County Virginia,” Second Edition, 2016

 

Part 1: Freedman’s Village

On property that today houses the Pentagon and Arlington National Cemetery, a little-known, thriving, African-American community called Freedman’s Village once stood.

Hand drawn and inked map of Freedman's Village

Freedman's Village - click or tap on image to view larger

Established and formally dedicated by the U.S. Government in 1863, Freedman’s Village was located on land that surrounds Arlington House, a sprawling antebellum plantation inherited by Robert E. Lee’s wife, Mary Anna Randolph Custis, and where the Lee family lived for a number of years.  The main objective of the founding of Freedman’s Village was to provide protection, education, instruction, and employment to its African-American residents.

Situations were at times far from ideal, but Freedman's Village quickly gained a reputation as a haven for “contraband” (escaped slaves) and freepersons due to its rural location, away from the crowded, diseased-ridden city camps in Washington, D.C. , where individuals were less likely to survive. Camp life and living conditions were far from perfect however, and during the early years treatment of residents was questionable. Once this was exposed and an investigation was launched, conditions began to slowly improve.

As time progressed, the residents began to cultivate, improve, and create a community they could call home. Although initially planned as temporary housing, through decades of hard work and communal dedication on behalf of the residents, Freedman’s Village transformed into a developing community, a home, and a place for growth and personal success for many fugitive slaves and freepersons alike who previously had no opportunities or rights in Virginia.

During its various stages of growth and development, Freedman’s Village offered educational, professional, and emotional support for its increasing population. Residents could acquire employable skills, and many found that they finally had access to medical care, clothing, healthy foods, and adequate shelter.

Revelation and Realization of Citizenship

Photo of Sojourner TruthAlong with gaining access to better living conditions, the residents of Freedman’s Village were also learning about their basic human rights as U.S. citizens. The village became an area for revelation and realizations.

One well-known abolitionist, Sojourner Truth, resided in Freedman’s Village for approximately a year, and worked to assist villagers with access to information. During that time, Sojourner Truth worked for the National Freedman’s Relief Association. She counseled the villagers on self-care and self-maintenance, instructed the women in domestic chores, preached the gospel, helped find work for the unemployed, and taught residents how to demand their basic human rights be represented and respected.

Closing Freedman's Village

The population of Freedman’s Village fluctuated continuously, much like any temporary housing community. When it first began in 1863, it was estimated that approximately 1,000 individuals resided in the community. By July 1867, 837 inhabitants were recorded as living in Freedman’s Village. However due to its better-than-average living conditions, and its ability to offer employment and personal support to individuals, the community remained unusually strong for almost 40 years.

The Government attempted to close the village on several occasions. With each looming shutdown, the residents rallied and successfully resisted closure - until 1900, when the Government finally succeeded in closing the village permanently, and payed off residents to vacate the area once and for all.

 

Part 2: Queen City

Photo of M. Hyman Store in East Arlington

Click or tap on photo to view larger

Building in East Arlington

As Freedman’s Village began to decline - and especially after it was closed in 1900 -  residents of the Village had to find new places to live. One such area was the nearby community known as East Arlington. Within East Arlington, two acres of land were purchased by the Mount Olive Baptist Church and this subdivision soon became known as Queen City. Located in the northern corner of East Arlington, the homes in the first wave of residency were built by African American owners.

Residents of Queen City created a close-knit community, with men usually working at the nearby brickyards (they could use the Queen City trolley stop to get to work), and women bringing in work such as sewing. Children went to school locally at the Jefferson School on Columbia Pike, and families would attend Mt. Olive or one of the other nearby churches, St. John’s Baptist or Mt. Zion. The local Odd Fellows had annual “Entertainments” at Christmas and the Fourth of July, supported community members in distress, and even made loans.

Queen City was a strong community built on proximity, hard work, social ties, and the realities of Jim Crow. The 1940 census records show 903 people living in 218 residences in the whole of East Arlington.

World War II and Eminent Domain

With the US’s entry in to World War II, the War Department needed to expand. There was no room in Washington, DC, for a building big enough to hold the department, so a new site was selected across the river in Arlington. The building, now known as the Pentagon, was on the land of the outdated Hoover Airport and the federal experimental farm, but additional space would be needed for parking and roads serving the complex. The East Arlington neighborhood - and Queen City within it - was in the way.

Black and white photo of wooden houses on a dirt road

Queen City - click or tap on photo to view larger

The federal government exercised eminent domain to take over the land in February of 1942. Homeowners were compensated, but unlike the nearby African-American neighborhood of Johnson’s Hill, Queen City did not have paved streets or running water, so property values were lower.

Casualty of Change

Residents were given four to six weeks to leave their homes in an already tight housing market, and African Americans had even fewer housing options than whites. With intervention from Eleanor Roosevelt and the House Military Affairs Committee, temporary trailer park housing was finally set up for residents in nearby Green Valley and Johnson’s Hill - but not before many families lost all their possessions because they had no safe place to store them.

Not all East Arlington residents moved into the trailers. Some moved away, a few had the money to build a new house in Arlington, and some lived with relatives. The biggest casualty was the community as a whole. Interviews with residents who lived through this time talk about the pain and uncertainty the entire community felt. Those strong community ties were diminished, and were mourned by residents for decades afterwards.

 


To learn more about Freedman's Village, Queen City, and all things Arlington, please visit the Center for Local History at the Arlington Central Library where you can browse our collection of books and articles on African American Heritage in Arlington County.

Read more articles on Arlington's history on the Center for Local History Blog.

For more information regarding the materials and collections available for research, please contact the Center for Local History at 703-228-5966.

 

January 31, 2018 by Web Editor

The Story of Arlington Public School Desegregation

Post Published: January 11, 2018

Each January, the world remembers Dr. Martin Luther King, Jr. 

Best known for his efforts to eradicate racism and segregation, and for his philosophy of nonviolence, Dr. King's leadership of the Montgomery bus boycott led to "court cases around the nation that challenged and overturned the constitutionality of Jim Crow laws."

One of those places was Arlington - the first county in Virginia to desegregate public schools. This story is documented in Project DAPS, a database of archival materials related to the legal and moral battles that culminated on February 2, 1959. The Project DAPS database is culled from the Center for Local History's Community Archives and includes thousands of photos, documents, and recordings.

The following article was written by Center for Local History researchers and relies on many primary source documents held in the Project DAPS collection. A note to readers on some of the language used in the Project DAPS database and this article.

 


 

The Story of Segregation and Desegregation in Arlington

At 8:45 a.m. on February 2, 1959, four young students from the nearby Hall’s Hill neighborhood entered Stratford Junior High School in Arlington, Virginia.

black and white photograph of 4 black students entering Stratford Junior High in 1959

Ronald Deskins, Michael Jones, Lance Newman, and Gloria Thompson walked into Stratford Junior High School on February 2, 1959.

When they stepped into Stratford that day, they became the first students to desegregate a public school in the Commonwealth of Virginia.

Many Arlingtonians know that theirs was the first county in Virginia to desegregate. It is a point of pride. But it’s not the whole story.

It is a story that is sometimes difficult. One that offers few easy answers. It’s a story about how “desegregation” doesn’t necessarily mean the same thing as “integration.” It’s the story of how a coalition of primarily Black activists and white moderates spurred progress, sometimes haltingly, and often with great difficulty.

These two groups were not always in agreement, but together they were able—gradually, over several decades—to turn the tide of race relations in Arlington, reversing the oppressive rule of Jim Crow.

Education Under Jim Crow

Arlington, like all of Virginia—and the entire South—was a segregated society in the first half of the 20th century. A complex set of laws governed race relations, limiting the access of Black citizens to a variety of social services and businesses.

Together these laws were known as “Jim Crow” laws, a term that can be traced to a song popularized by the blackface entertainer Thomas D. Rice in the 1830s. After the end of Reconstruction, when Federal enforcement of racial equality ended in the South, Southern states began to establish new laws to keep the races separate.

 

Jim Crow in Arlington

Front page of the Virginia Health Bulletin from March 1942, showing the headline "To Preserve Racial Integrity"

"The New Virginia Law to Preserve Racial Integrity," from Virginia Health Bulletin, vol. XVI, March 1924, Extra No. 2

In Virginia, Jim Crow took many forms. It was even enshrined in the new Constitution of the Commonwealth of Virginia, established in 1902. The new constitution disenfranchised many Black citizens by means of voting restrictions. In the section describing public schools, it stipulated that “White and colored children shall not be taught in the same school.”

Another important law was the Racial Integrity Act of 1924. This act was specifically designed to prohibit miscegenation, or “race-mixing.” It defined “whites” as only those people "who [have] no trace whatsoever of any blood other than Caucasian." To preserve whiteness, the act prevented marriage between whites and nonwhites, who were described in the law as “colored.” It required that every birth certificate issued in the Commonwealth state the race of each infant. It also required the forced sterilization of Virginia citizens found to be “mentally ill” or “mentally deficient.”

In addition to the Virginia Constitution and state laws like the Racial Integrity Act, Jim Crow took the form of numerous local ordinances as well as property covenants that prohibited selling homes in certain neighborhoods to “colored” citizens.

 

Black Public Education in Arlington County Before 1947

Typed front cover of a dissertation from 1951 on white paper

Public Education for Negroes in Arlington County, Virginia, from 1870 to 1950, Dissertation by Ophelia Braden Taylor, June 1951.

Prior to the Civil War, it had been illegal for Blacks to gather together for purposes of education, whether they were free or enslaved. For that matter, there had not been a system of public schools for white students either. Virginia had historically been opposed to public schools, as had most of the South. Private schools served the Commonwealth’s population of white elites.

After the Civil War, however, Virginia began to establish public schools. In 1870, Arlington County (then known as Alexandria County) established three public schools: the whites-only Columbia and Walker schools and the Arlington School for Negroes in Freedman’s Village, a settlement of freed former slaves on the federally seized grounds of Robert E. Lee’s Arlington plantation.

The history of Black public education in Arlington between 1870 and 1950 is told eloquently and in great depth in Ophelia Braden Taylor’s 1951 Public Education for Negroes in Arlington County, Virginia from 1870 to 1950, which she completed while working on a Master of Arts in Education at Howard University.

This document came to the Arlington Public Library’s Center for Local History as part of the papers of George Melvin Richardson, former principal of Hoffman-Boston Junior-Senior High School. It is an invaluable and thoroughly researched document that is almost certainly still the best history of the topic to date.

 

NAACP Advocacy for Better Schools

Until 1932, public education for people of color in Arlington was limited to primary school. Hoffman-Boston Junior High School (later Hoffman-Boston Junior-Senior High School) opened that year, allowing Black Arlingtonians to pursue secondary school within the county.

However, Hoffman-Boston was not accredited by the state until the 1950s, and its facilities were not up to the standards of the county’s whites-only schools. Many Black students still commuted to Washington, D.C. to get a secondary education.

As early as 1941, the Arlington chapter of the National Association for the Advancement of Colored People (NAACP) brought pressure to bear on the county School Board for better facilities. And in 1947, the NAACP brought a suit against Arlington County Public Schools, asserting that the education provided to Black students was not up to the standards of the white schools. The suit would lead to new investment in the county’s Black schools.

 

1941: Esther Cooper’s Campaign for Better Schools

Unfolded, typewriter written letter on stationary bearing the Butler-Holmes Citizens Association letterhead, with pencil scrawl across the top that reads "Also ? ? NAACP"

Letter to Jackson Ross of the Arlington County School Board from Filmore Peyton, President, and Esther Cooper, Secretary, of the Butler-Holmes Citizens Association, dated March 18, 1947. The letter asks for additional funds from a county bond issue to finance the building of a new Hoffman-Boston High School and improvements to Kemper and Langston elementary schools.

Thirteen high school seniors graduated from Hoffman-Boston in 1941, the school’s first graduating class. In the seven years since these students had advanced to junior high, neither the junior high nor the high school had received accreditation from the state. The facilities in the former elementary school were limited, and teachers often had to teach multiple subjects. While the teachers at Hoffman-Boston were considered to be excellent educators, the school’s small faculty simply couldn’t offer the same variety of courses that the larger all-white Washington-Lee High School could.

Nearly three-quarters of Black students in Arlington who were of age to attend junior or senior high school were either attending schools in Washington D.C. or were not attending school at all.

Esther Cooper, president of the Arlington chapter of the NAACP, believed the School Board could and should do better. Cooper began to contact parents in the school district, urging them to pressure the School Board for changes. The Butler-Holmes Citizens’ Association soon joined the NAACP in pressuring the School Board for these reforms.

Throughout the decade, Cooper continually advocated for several improvements: separate buildings for the junior and senior high school programs; better facilities and more teachers to allow for a fuller curriculum; and accreditation for both the junior and senior high school programs.

In this 1947 letter from the Butler-Holmes Citizens’ Association, signed by Esther Cooper, we see these demands reiterated six years after her campaign initially began.

 

1950: Constance Carter v. School Board of Arlington County

Densely typewritten page on legal paper, with fold creases

Narrative detailing activities of members of the Arlington Branch, NAACP, and other concerned citizens to compare white and African-American schools in Arlington and their legal actions regarding school equality.

In 1946, the District of Columbia school system announced that students from Arlington who attended D.C. schools would have to pay tuition. This presented a special difficulty to Arlington’s Black community. Black public schools in Arlington did not have the same resources as those of the county’s white schools or schools in the District. Moreover, the tuition represented a larger burden for most Black Arlingtonians, who made less on average than the county’s white citizens.

Urged on by the NAACP, the Arlington School Board agreed to pay tuition for the remainder of the year for Arlington students enrolled in D.C. schools. During the next few months, however, there were few signs that progress was being made toward improved facilities or offering more classes for Black students in the county.

On the opening day of the next school year, September 3, 1947, Constance Carter, a Black high school student in Arlington, arrived at the all-white Washington-Lee High School. Her mother, NAACP member Eleanor Taylor, accompanied her. Together they attempted to enroll Constance at the school, stating that Hoffman-Boston did not offer the classes she wished to take, including Spanish, typewriting, and physical education.

Typewritten page of a legal file on yellowing paper

Civil Action No. 331 in the United States District Court for the Eastern District of Columbia, Alexandria Division.

Washington-Lee principal Claude Richmond refused Carter’s request, citing the Commonwealth’s requirement that all public education be segregated. Carter and Taylor, represented by NAACP attorneys Spottswood W. Robinson III and Martin A. Martin, then filed a lawsuit against the county schools.

Typewritten first page of a legal opinion, on yellowing paper with numerous fold marks, and missing a chunk out of the bottom, obscuring section of the last 2 lines of the page.

Constance Carter v. The School Board of Arlington County, Virginia: Complaint and opinion, 1950. This is the May 31, 1950 opinion of Martin A. Soper, delivered May 31, 1950, overturning Albert Bryan's dismissal of Carter's 14th Amendment case.

Robinson and Martin saw this as a Fourteenth Amendment “equal protection” case. Although Supreme Court case Plessy v. Ferguson (1896) held that equal protection and equal rights are not abridged as long as public facilities and services are “separate but equal,” public education for Blacks in Arlington was demonstrably unequal. While the presiding District Judge Albert V. Bryan acknowledged the inequality of facilities and classes offered, he did not accept that this resulted from an intentional disparity. He ruled instead that it was a result of “defects of administration for administrative correction, not constitutional offenses for judicial interference."

Upon appeal, however, federal judge Martin A. Soper reversed the decision, ruling for Carter on May 31, 1950. He then ordered Judge Bryan to notify the School Board that they would be required to provide equal facilities for the county’s Black students.

In the next few years, the pay rate for Black teachers in Arlington was raised to meet that of white teachers, and money was earmarked for improvements to the facilities of Hoffman-Boston and other Black schools.

 

1954: Arlington in the Wake of Brown v. Board of Education

On May 17, 1954, the Supreme Court of the United States ruled on Brown v. Board of Education. In a unanimous decision, the court reversed the case law of Plessy v. Ferguson. Chief Justice Earl Warren, writing for the high court, held: “We conclude that in the field of public education the doctrine of ‘separate but equal’ has no place. Separate educational facilities are inherently unequal.”

Brown v. Board of Education sent shockwaves throughout the South, including Virginia. For some, especially in the Black community, it was hailed as a great victory. For others, largely white, it was seen as a threat to their very way of life.

In the capital of Richmond, U.S. Senator Harry Flood Byrd and his tightly controlled political machine began to gear up a program known as “Massive Resistance,” intended to defy the Supreme Court ruling by any means necessary, including shutting down the schools if need be. The state removed Arlington’s democratically elected School Board and installed a new board more sympathetic to the segregationist cause.

But there was another group at play in Arlington, one that proved instrumental in the story of desegregation: white racial moderates, who may not have minded segregation but didn’t want to lose their school system over it. In the end, they were pivotal in advancing the cause of desegregation over the objections of much of the appointed School Board.

 

1955: Massive Resistance

Front page of official report with state seal, hand written notes on the bottom half in blue pen, and various geometric doodles on the top half. Note include things like: "SALES TAX - DON'T SEE IT THIS TIME" "1. Stop price fixing on milk" "10. Workmans comp. law to cover those on civil defense"

A copy of the Gray Commission report ("Public Education Report of the Commission to the Governor of Virginia"), with notes handwritten on the front page regarding price-fixing and raising teacher salaries.

On the day of the Brown decision, Senator Harry F. Byrd issued a statement saying that the ruling would “bring implications and dangers of the greatest consequence. It is the most serious blow that has yet been struck against the rights of the states in a matter vitally affecting their authority and welfare.”

In 1955, the state released the Gray Commission Report on Public Education. The report was created by a group of politicians, lawyers, and academics from around the state selected by segregationist Governor Thomas B. Stanley. The commission advised getting rid of state laws requiring mandatory school attendance. No child should be required to attend an integrated school, they argued, against their parents’ wishes. Rather, the “parents of those children who object to integrated schools, or who live in communities wherein no public schools are operated, [should] be given tuition grants for educational purposes.” (Emphasis added.)

The Gray Report, in other words, recommended offering a back door, so that schools could be shut down rather than be forced to integrate. This policy was adopted, and the next year Governor Thomas Stanley pushed through a legislative agenda that included a law allowing the allocation of public school money for tuition grants to students attending segregation academies.

Cover page of Virginia State Senate document with the state seal, on yellow paper, and two holes punched on the left.

Address of Governor Thos. B. Stanley to the General Assembly submitting a bill for a referendum on holding a Constitutional Convention to amend Section 141 of the Constitution of Virginia. 4 pages

The blueprint also cut all state funding for and gave the governor authority to shut down any school system that desegregated. Together, the package of 13 segregationist statutes came to be known as the “Stanley Plan.”

 

Virginia’s top elected officials made it clear: they would shut down the schools before they would integrate.

 

Popular Opposition to Integration

It wasn’t just the Richmond power structure that was strongly opposed to getting rid of segregated schools. Many, if not most, white Virginians were opposed to desegregation in 1954. Here we have a selection of pro-segregation literature gathered locally primarily by Barbara Marx, a German-born NAACP member and activist who lived in Arlington during the 1950s.

A warning: The documents linked on this page contain some fairly vitriolic racism. Please be advised. They are included because it is impossible to fully understand segregation without understanding racism. Their inclusion on this site is in no way an endorsement of their content.

One thing that might be jarring for contemporary readers is the way that many of these documents rely strongly on Christian-inflected rhetoric. After all, many leaders of the Civil Rights movement were Christian ministers themselves. So why is this?

There is a long tradition of religious justification for racism that goes back to America’s history of slavery. Some have argued that Black people are the descendants of Canaan, the grandson of Noah who was cursed and cast out by his grandfather for his father Ham’s transgression. The descendants of Canaan were said to be cursed with eternal slavery.

The Old Testament has frequent mentions of slavery, and the idea of a people doomed to eternal slavery likely appealed to religious individuals looking for a justification for the institution of chattel slavery.

It is also important to remember that this literature was produced in the early 1950s, during the early years of the Cold War. The American Communist Party had been one of the most consistently racially progressive political organizations in the United States throughout the 1920s and 1930s. Many segregationists argued that integration was a Communist plan, a Soviet plot to destroy America from within. It was not uncommon for segregationists to describe the NAACP in particular as a Communist organization.

Christian Americanism was offered as a healthy alternative to Communist Atheism, and for this reason, Christian justifications of the racial order under Jim Crow were seen as a perfect rebuttal to Soviet criticisms of America’s system of racial apartheid.

 

Arlington School Board Reacts to the Brown Decision

One page House Bill, printed in black ink on white paper with two punch holes on the left side.

House Bill No. 340 Offered. Bill to repeal 22-84 through 22-88.1 of the Code of Virginia relating to the election of members of school boards in certain counties. This bill was aimed at the elected members of the Arlington County School Board, disbanding the elected board and replacing it with one that was appointed.

Just ten days after the Brown decision, the Arlington County School Board called for a “Committee to Study Problems of Integration in the Arlington Public School District,” to look at how best to comply with the ruling. The committee included Black and white clergy, teachers, and three NAACP members: Edith Burton, Mary Shirley, and Geraldine Davis. Elizabeth Campbell, a white liberal and pro-integration member of the School Board headed the committee.

By January 1956, the committee had a preliminary plan in place to desegregate the school system. The committee’s proposal was not particularly bold or far-reaching. It favored only a small number of students desegregating the schools, at least at first. It was a conservative, incremental strategy.

It was also one that had the disadvantage of pleasing very few. Some integrationists, such as Virginia NAACP President E.B. Henderson, saw it as trying to do the minimum amount of integration legally required under Brown, to reassure the New York guarantors of an upcoming school bond issue.

On the other side was the Byrd machine in Richmond. Less than a month after the Integration Committee issued its plan, legislation was introduced in the General Assembly to strip Arlington County of the right to have an elected school board. At the time, Arlington was the only county in the country whose school board was popularly elected.

The bill passed, and in July, 1956, the Arlington School Board was replaced with a new group of appointees, chosen by the County Board. This new panel was considerably more sympathetic to the cause of segregation, with a membership that included few racial moderates and some outspoken segregationists.

 

Arlington’s Racial Moderates

Copy of one page typed document on white paper, with darkened mimeograph marks in corners.

What I Think About Segregation, Integration, and the Public Schools, by Leo Ubanske. Document by County Board member Leo Urbanske stating his commitment to public schools and Arlington County.

Due to a particular set of historical circumstances, Arlington’s population differed from much of Virginia in terms of racial attitudes. Prior to the 1930s, the county had been primarily rural. The expansion of the federal government during the New Deal, followed by even more federal growth after America’s entry into World War II, quickly reshaped the county.

People from all over the country flocked to the Washington area for new jobs, and Arlington was an affordable place to live. The completion of the Pentagon in early 1943 made the military one of the largest employers in the county.

This influx included a large number of new residents from the less-segregated North. Likewise, the importance of the defense industry and the military to Arlington meant that more people had experienced some degree of desegregation already—executive orders signed by President Roosevelt in 1941 and President Truman in 1948 respectively barred racial discrimination by defense contractors and ended segregation within the military.

The result was that many white residents in Arlington could be called “racial moderates.” Many may not have minded segregated schools—and some may have indeed favored segregation—but they were far more concerned with the prospect of the public school system being closed down altogether.

Because Arlington’s economy was so dependent on the federal government, political participation was complicated. The Hatch Act of 1939 limited the participation of federal workers in partisan politics, so Arlington residents created “non-partisan” groups to advocate for local change, with names like “The Citizens Committee,” and “Arlingtonians for a Better County,” “ABC” as it came to be known.

Prior to the influx of newcomers, the public schools in Arlington had a poor reputation, and those who could manage sent their children to D.C. or boarding schools. When people from outside the South came to Arlington for government jobs, they wanted their children to have strong public schools, like the ones they grew up attending. Many supporters of ABC shared such memories. As a result, the group made school improvement a major issue.

Some ABC politicians viewed the threat of wholesale closure of the public school system to be an almost existential threat. It was due to an ABC campaign that Arlington won the right to have an elected school board in January of 1949. They did not appreciate the state taking that right away.

The new, appointed School Board would be repeatedly confronted with the fact that for many Arlingtonians, keeping the schools open was more important than maintaining segregation.

 

1956-1959: The Road to Stratford

By 1956, Virginia seemed in many ways to be no closer to desegregating its public schools than it had before Brown v. Board of Education. The NAACP decided it was time to put forward lawsuits to try to make the Commonwealth comply with Brown. The case of Clarissa Thompson v. the County School Board of Arlington was part of an effort to push Virginia school districts where segregation was most vulnerable. The case dragged on, however, bogged down in bureaucracy and legal back-and-forth.

Meanwhile, white racial moderates in the county formed the Arlington Committee to Preserve Public Schools, which later would grow into a statewide organization, the Virginia Committee to Preserve Public Schools. This organization was distinctly agnostic toward the issue of segregation and simply advocated against the closing of public schools, bringing pressure to bear on government officials.

On February 2, 1959, having exhausted all legal and bureaucratic maneuvers, Arlington Public Schools had no choice but to admit four Black pupils into the previously all-white Stratford Junior High School. Perhaps surprisingly, this occurred without protests or negative incident. The state did not shut down Arlington County Public Schools. It is largely remembered, as an oft-repeated headline described it, as “the day nothing happened.”

 

1956: Clarissa Thompson v. the County School Board of Arlington is filed

Page 1 of 13 page court filing, typewritten on legal paper

Court Case, Clarissa S. Thompson, et al. v. County School Board Of Arlington County, Virginia, et al, Civil 1341

As the second anniversary of the Brown decision approached, opponents of segregation in Arlington had seen almost no progress in the implementation of the ruling. Finally, on May 17, 1956—the second anniversary of the original Brown ruling—Virginia NAACP lawyer Edwin C. Brown filed suit against Arlington County’s School Board. The NAACP filed similar suits in Front Royal, Newport News, Norfolk, Charlottesville, and Warren County.

Cover of 17 page typewritten document on legal paper. Cover page is light green.

Brief On Behalf Of Appellees For Case No. 7310 In The United States Court Of Appeals For The United States District Court For The Eastern District Of Virginia, Alexandria Division

Suits were filed in these places because they had particular things in common—they were areas with low Black populations, with larger than average populations of white racial moderates, and where the Byrd machine was absent or not particularly powerful. These shared traits, the thinking went, meant that they might be more open to desegregation.

Clarissa Thompson, daughter of NAACP member Ethel Thompson, was the first name on the suit, but it was brought on behalf of several students, including the children of civil rights activists Lesley and Dorothy Hamm and the children of Barbara Marx, one of the few active white members of the Arlington NAACP.

Newspaper clipping taped to white paper

Article from Daily News, "Arlington Family Gets Out of Integration Suit" June 4, 1956.

The child of another white family was initially named in the suit, but that family dropped out after two weeks after receiving telephoned threats. Barbara Marx, who had been in Nazi Germany as a young woman, was undeterred by similar threats.

first page of two page typed document on white paper

Timeline and chronological series of events, court decisions, etc., relating to Arlington County and desegregation of public schools.

Federal Judge Albert Bryan, who had been the first judge on the Constance Carter case, ordered the schools to be integrated, but the particular wording of his injunction stated that the students could only come back to the court to seek enforcement of that order if they could prove that they had gone through all appropriate bureaucratic channels. This included the Commonwealth’s Pupil Placement Board, a body that had been created in Richmond that summer and had ultimate power over placement of students.

The case at that point was plunged into a complex set of appeals and bureaucratic red tape that would last two and a half years.

 

1958: Arlington Committee to Preserve Public Schools

As the NAACP pressed on with the Thompson case with repeated success, the moment was quickly approaching when the Commonwealth, to keep schools segregated, would have to use the only other tool at its disposal—closing the schools.

Single page typed list of agreements and members on white paper

Flyer: "To All Arlington Citizens": announcing the formation of the "interim Organizing Committee to Preserve Public Schools", May 11, 1958.

On May 1, 1958, the Arlington Committee to Preserve Public Schools, recently formed by a small group of white racial moderates and integrationists, issued a statement that expressed a willingness to “pursue every legal means to keep public schools open.” The group further expressed absolute agnosticism about the issue of segregation and a distrust of the idea of giving public funds to private education.

By the time of the following month’s meeting of the organization, the group numbered over 700 members.

Over the next few months, the organization served as an important point of communication for those opposed to closing schools, including concerned citizens, administrators, and a majority of the county’s parent-teacher associations.

The Arlington Committee to Preserve Public Schools was all white, and in limiting membership to white people it was able to gather and rally a disparate group of white racial moderates. Dr. O. Glenn Stahl, president of the organization, claimed that it represented:

a very broad segment of the population, including many, many people who much prefer to have segregation. Therefore it’s not an integrationist group. But it is concerned about keeping the public schools open and not letting the public schools be sacrificed in order to settle the question of integration.

By assembling a large group of racial moderates who were more concerned with keeping schools open than with one another’s views on integration, the Arlington Committee to Preserve Public Schools was able to exert pressure on local and state politicians. They made closing the schools—the “nuclear option” upon which Massive Resistance depended—a far less attractive option to the appointed county School Board and state officials.

While the NAACP used the courts to pressure the schools to desegregate, the Committee pressured the segregationist-leaning School Board to commit to keeping the schools open. The organization would soon grow into a statewide one, the Virginia Committee to Preserve Public Schools, which would use much the same strategy throughout the Commonwealth.

View more Arlington Committee to Preserve Public Schools documents on the Project DAPS site.

 

February 2, 1959

By January of 1959, the state had exhausted all its legal countermeasures to the Thompson case. Many Arlington parents were still worried that the School Board would choose to close the schools rather than desegregate. The final nail in the coffin of Massive Resistance came on January 19, when the Virginia Supreme Court struck down the school closure law, ruling that it violated the guarantee of a free public education in the Virginia Constitution.

On January 22, 1959, the School Board held a special meeting and announced that Stratford Junior High would be the first school to be desegregated.

Finally, on February 2, four students—Gloria Thompson, Ronald Deskins, Lance Newman (oral history), and Michael Jones (oral history)—walked up to Stratford just after the first bell at 8:45 a.m. The four students lived nearby but gathered at a single house that morning before walking the last bit together. Close to 100 police officers formed a cordon along the road leading to the school. The memory was still fresh of the angry white mobs that formed in Little Rock, Arkansas when that school was desegregated a little more than a year earlier.

Single page magazine article with photo at the top left column

Article by David L. Krupsaw, Chairman of the Arlington County Board, "The Day Nothing Happened", The ADL Bulletin, February 1959.

Ultimately, the desegregation of Stratford arrived without incident. There were no angry mobs, no shouted words, no brickbats. Stratford principal Claude Richmond—the same man who, as principal of Washington-Lee, had turned away Constance Carter in 1947—welcomed the students. By all accounts, Richmond made every effort for the new students to feel welcome and safe.

Despite the police and reporters, it was essentially a normal day at school. The newsletter of the Anti-Defamation League, reporting on the desegregation of Arlington schools, ran the headline: “The Day Nothing Happened.” And that seems to have been the case, for the most part.

 

After Stratford

When four Black students entered Stratford Junior High School for the first time, it did not signal an end to segregation in Virginia, or even in Arlington. Desegregation is not integration. While Arlington had taken the first step by allowing a few students to break through the wall of segregation, most students would continue to attend largely segregated schools. Indeed, it wasn’t until 1971 that Arlington adopted a pupil-placement system that was sufficiently non-race-based to gain court approval.

Moreover, many places in Arlington still excluded Blacks, from lunch counters to taxis, and even the local hospital.

 

Desegregation is Not Integration

On December 27, 1962, Dr. Martin Luther King Jr. said in an address to a church conference in Nashville, “…desegregation alone is empty and shallow. We must always be aware of the fact that our ultimate goal is integration, and that desegregation is only a first step on the road to the good society.”

Desegregation and integration are two very different things. “Desegregation” occurs when a small opportunity allows some people past the wall of segregation. “Integration” occurs when a population reaches parity when the wall of segregation no longer exists.

Gloria Thompson, Michael Jones, Ronald Deskins, and Lance Newman entered Stratford Junior High School in 1959. Over the next few years, other schools would begin to desegregate. But it is important not to confuse that desegregation with integration. It took years before Arlington approached true integration of its public schools. It required not just gradual change over time but more advocacy, struggle, and at least one more major lawsuit.

Moreover, much of the county outside of the school system was still very much segregated. That, too, took time, campaigning, and organizing to change.

The documents collected here represent the reality of the segregation that persisted in Arlington years after Stratford: from bowling alleys to housing to the local hospital.

Single page typed sheet on white paper

Broadside: The Negro Citizen in Arlington published by the American Council on Human Relations

A 1963 broadside titled “The Negro Citizen in Arlington” shows the true depth of the segregation that remained. Among the injustices that the document catalogs: all the movie theaters and drive-ins in Arlington were whites-only; there were no decent sit-down restaurants that allowed Blacks to eat in their dining rooms; the maternity ward at Arlington Hospital would not admit Black mothers.

The document closes with a defiant tone, pointing to the constant precarious state of Black life in Arlington, even in the face of growing legal equality:

It is the uncertainty about so many aspects of his life that is trying for a Negro in Arlington. Some years ago he knew exactly what his limitations were. He didn’t like being limited but he knew what to expect. Now he is tired of being unknowing about his status.

The Negro knows that merit hiring permits him to apply for and, if he is qualified, to receive a Civil Service job in the Arlington community. He does not know to what extent racial prejudice may influence the decisions of the department head who is responsible for his promotions.

The Negro knows that by Federal Law his children are now guaranteed public school education on a non-segregated basis. He does not know how long it will be before Negroes in Arlington can expect that without individual court appeals, their children will all be accepted in neighborhood schools just as other children are.

 

1959-1962: Desegregating Sports and Dances

Even with the schools technically desegregated, certain elements of day-to-day school life were still segregated. Dances and athletics, in particular, were for a period eliminated at all desegregated schools. Such activities were a particular source of fear for segregationists, as both put students’ bodies in close proximity.

For people who opposed integrated schools due to the racist specter of miscegenation—who feared that integrated schools threatened “racial purity” by encouraging mixed-race relationships—the idea of integrated sports, and especially integrated dances, was particularly worrisome.

This refusal to desegregate certain elements of school life, even in the face of Judge Bryan’s order, was supported by a Massive Resistance-era law passed in Richmond. School Board member and attorney L. Lee Bean read the law—Joint Resolution #97—during a School Board meeting on September 21, 1959: “No athletic team of any public free school should engage in any athletic contest of any nature within the State of Virginia with another team on which persons of the white and colored race are members…” The Board voted that day to cease all athletic events. The same day, they also voted to stop all school-sponsored dances.

The Board reinstated athletic programs for the 1961-1962 school year, but it was even longer before school dances came back. Meanwhile, other groups in Arlington provided space and opportunity for these important social functions for school children. In an oral history in the collection of the Arlington Public Library’s Center for Local History, School Board member James Stockard recalled that Mount Olivet United Methodist Church held dances during the school system’s ban.

In another oral history, Constance McAdam, who at the time worked in the county’s Department of Parks and Recreation, discussed a program of integrated dances for teenagers sponsored by the Parks department between 1959 and 1962. McAdam recalls “tension” at some events during the first few years—they even had the police come to keep an eye on things—but reported that the tensions dissipated to a degree over time.

Read related documents on the Project DAPS site.

 

1961: Drew Elementary Expansion

Hand written cover of 9 page packet including a notice about School Board Action

Packet of papers related to a July 1, 1971 meeting about the Drew Elementary desegregation plan. Include a statement from a group of local ministers, organizing phone list, and extracts from the board action.

Only a few years after the desegregation of Stratford, the next issue to divide the county over race and the school system came from what might seem an unlikely source: a portion of a planned bond issue to improve and expand Drew Elementary School in Arlington’s historically Black Nauck/Green Valley neighborhood.

In 1961, the School Board proposed that a section of an upcoming bond issue be put toward a 22-room addition to the extant Drew School and a consolidation of the Drew, Kemper, and Drew Annex schools, which were all in the same general neighborhood. The local NAACP, the Nauck Civic Association, and the Jennie Dean Community Center, among others, opposed the plan.

It might strike the reader as strange that the NAACP would in 1961 be spearheading an effort to oppose improvements to a Black school when, as recently as the Carter case in 1950, they had been suing the School Board for exactly that. But Brown v. Board of Education changed everything, especially the NAACP’s approach to how best to improve schooling for Black students.

Typewritten letter on white paper with pencil markings

Letter from Esther Cooper, Jennie Dean Community Center Association, about opposition to Drew School expansion, October 18, 1961

Prior to Brown, the Plessy ruling was still the law of the land. “Separate but equal” was viewed, legally, as fair and constitutional and was used as a standard for judging whether a law or policy was legal under the 14th Amendment. Facing this reality, the NAACP’s best strategy was to prove that facilities and educational opportunities for Black students were unequal.

After Brown, however, the NAACP’s goals changed. Integration was seen as the best means to attain quality education for Black students—they could simply go to the schools that were already systemically better.

The Black communities in south Arlington were not completely unified around the rejection of the Drew Elementary expansion, however. For some in these communities, it seemed a good idea to improve and expand the neighborhood elementary school, even if it was segregated.

The NAACP responded with an education campaign. The expansion, the group argued, would make the school too large to be manageable, at almost 1,200 students. This was by far larger than any other elementary school in the county. They pointed to a recommendation from the National Educational Association that elementary schools should ideally be limited to around five hundred students. Even with 22 new rooms, they further argued, 1,200 students would result in an unmanageable number of students in each classroom.

Opponents of the expansion suggested an alternative: a new school to be built about a mile northeast of Drew on the site of Douglas Park. Because of its location, this new school would draw equally from nearby white and Black neighborhoods and would lessen the overcrowding of Drew and Kemper.

Front cover of 8 page sermon, typed on white paper

Typewritten Sermon, A Newcomer Looks at Drew-Kemper, Rev. Edward Redman, Unitarian Church of Arlington, October 29, 1961.

As the NAACP attempted outreach within the Black community, white allies of desegregation tried to spread the same message to white Arlingtonians. The Reverend Richard H. Redman, minister of the Unitarian Church of Arlington, delivered a sermon on the topic in October of 1961.

The movement against the Drew expansion found its most powerful white proponent in School Board member James Stockard. He went on record calling the expansion “discriminatory” and a “segregation move.” In one Board meeting, Stockard declared that if the plans for expansion went forward he would “have to exert [m]y full influence in this county toward defeat of the school bond issue.”

NAACP representative Robert Alexander called out in response, “At least there’s one Christian in the house!”

Ultimately, however, Stockard was outnumbered. The Board approved the measure, and when it went up for a vote before the county’s general population on November 7, 1961, the bond issue was approved. The county would move forward with plans for the Drew expansion.

Construction of the Drew expansion began in 1963.

 

1971: Desegregating Drew Elementary

copy of first page of 6 page letter, typed on yellowing paper

Letter from an Arlington attorney, Lee Bean, to William F. Kay, executive secretary of the Arlington Education Association advising the validity of the Drew School's de facto segregation. Letter makes comparisons to many national and local court cases regarding segregation in public schools. October 19, 1969

By 1969, Arlington’s junior and senior high schools were all desegregated. Hoffman-Boston Junior-Senior High School had closed in 1964, and Black students were placed in formerly all-white schools. At the elementary school level, however, there were still two schools that were virtually entirely Black.

The recently expanded Drew Elementary School and Hoffman-Boston Elementary School were both located in Arlington’s largest Black community. There had only been a handful of white students who attended either school in the ten years after public schools in Arlington ostensibly desegregated, and those students were only placed in the schools after their parents had requested admission.

On December 11, 1969, a group of around thirty parents of Drew students met at the headquarters of the Arlington Community Action Program and decided to ask the School Board at its January meeting “why it [was] ignoring the law of the land.” Chief among the parents’ concerns was that students from Drew were having considerably more difficulty adjusting to desegregated junior high compared with other Black students in the county who had attended integrated elementary schools.

Lawyer Thomas R. Monroe and education expert Dr. Donald K. Sharpes were also in attendance and explained to the group that they had been pressing the issue of desegregating Drew with the School Board since May. They vowed to “exhaust all channels of communication” with the Board and, if that didn’t work, to sue. A community task force was set up to explore the issue with other Nauck residents.

Front page of 5 page legal document, printed in black font on yellowing paper

John K. Hart, Et Al, vs. County School Board Of Arlington County, Virginia, Et Al, Interrogatories, June 1970

In May of 1970, feeling that the School Board was still not listening to the community’s concerns, ten parents filed a class-action suit on behalf of sixteen Drew students: John E. Hart et al. v. County School Board of Arlington County, Virginia.

Just a little more than a month before the trial, on June 28, 1971, the School Board announced that it had arrived at a plan to desegregate Drew and Hoffman-Boston. Students in grades one through six of the two schools would be bused to other elementary schools throughout the district.

Students would be assigned to new schools in a way that tried to keep the Black population of each school as nearly as possible to 11% of the school’s total enrollment. (At this time Black people were about 11% of Arlington’s population.)

This new plan was not satisfactory to many in the community who felt it was essentially a plan to bus-only the Black students. They argued that the plan put too much of the burden of desegregation on the same children who had already been forced to endure the indignities of segregation. This argument was pressed in an amended complaint before Judge Oren R. Lewis on August 10, 1971.

Copy of one page, typed document on white paper, with hand written notes. "Joanne Booth" handwritten at top of page but not clear if she is the author or recipient of document.

Letter/Document concerning remedy/remedies to the problem of school children who've been isolated from most other students their age because of segregation, zoning lines, etc. Advocates for a "compensatory education" program to help isolated students make up for time lost. unattributed and undated

Lewis was unconvinced. He quoted previous case law stating that whether or not the district could have closed down different schools was immaterial; the question was “whether the Board's decision is so unfair that it amounts to invidious discrimination in violation of the equal protection clause.”

Lewis saw no such “invidious discrimination” in the desegregation plan and ruled in the School Board’s favor. “If Arlington is to convert to a unitary system, and the Supreme Court has decreed that it must—there will of necessity be some busing. The limited busing of the Drew-Hoffman-Boston children, here required, risks neither the health of the children nor significantly impinges on the educational process.”

He further pronounced that “The Arlington County School Board has now fully complied with the Supreme Court decision in Brown…Arlington will have neither black nor white schools—just schools.”

This decision was upheld on appeal on May 1, 1972.

 

 

 

 

Conclusion

colorized photo of high school black and white boys sitting on the bleachers in track uniforms

Wakefield Warriors, 1968

Arlington desegregated and was the first public school system to do so in the Commonwealth of Virginia. This is often a point of pride for Arlingtonians, and rightly so.

But it is also important to remember that it took almost eighteen years of activism from the NAACP and Arlington’s Black communities to get to that point. And that it took almost five years for Arlington to desegregate their first school after Brown v. Board of Education.

Likewise, it took another twelve years after the desegregation of Stratford before Arlington had a desegregation plan in place sufficient for a court to consider it in compliance with Brown v. Board of Education.

The story told by the documents presented on this site is one that is complex and occasionally frustrating. But it is a story of progress. Not progress in the form of some slow, natural process, but the progress that was hard-won after years of pressure, political maneuvering, and lawsuits by the NAACP and other organizations within the community.

What is heartening is that this sort of pressure worked--that it changed minds and hearts and the material reality of Black students in the county.

It is also heartening to note the role of the white racial moderates in the county. The people who formed the Arlington Committee to Preserve Public Schools were not of one mind about desegregation. Some members were opposed to it. But they felt that keeping the public schools open was more important than maintaining segregation. The lesson here is that, with enough pressure and activism, the center can, indeed, be moved. That minds can be changed when you show them how they, too, have a stake in the decisions made.

We would love to hear from you. How does this story relate to your story?

We hope that this exhibit and these documents will become the start of a broader conversation about segregation in its many forms, about what integration truly means, and about race in Arlington County more broadly.

 

January 11, 2018 by Web Editor Tagged With: Hoffman-Boston

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